I BELIEVE LIFE IS A WORK

And not always a work of art.

You got to sweat.

People don't want to the big sweat.

But sweat!

Maybe a one and a half star world now.

Not really it is almost always a constant half star world with torture now and then.

There was nothing but glass,

Two sides of the day

To freeze the wilt insane

Weeding out the demons

Diamonds live.

Hold this flowered thing

This little diamond of dreams

And ducks on a sunday

Setting

Loving Autumn leaves

Surprise to lights

Breaking free

Ripping the heart open

And the dress

Then the necklace

Relasing breasts

And the bra stobes purple

Deep passions plum delicious

Licking satisfaction on lips

Against a red wood

Torwards the roots

If you drink cherry

Be cute

Shine those nimples

Be the red plum leaves

And wind from the east

And smoke the fire!

You must be wondering about me

As so do I

As this shrinking

Is not expanding much

If I trust in my advice

I might become a giant

Go to a giants game

Win a picture in the hall of shame

Wearing some speedos

Drifting in the nightwards

To planet

Of the land of curves

And drunk upon the clouds

She looks down.

NOT THE TANG!

Fate

How predictable?

It seems that as the tragic becomes obvious a black hole suddenly forms out of nothing.  What I mean by tragic is perhaps a matter of speed.  That in order for advancement to happen it may be doing such out of a reaction to a counter force.  So two forces working in a clash bring about the speed as a possible explaination to major miracles and seemingly minor ones.  When the system that creates a miracle is altered the system is resistant but may be at the whim of a reality which is a natural thing dealing with another natual thing.  In the case of free will the tragedy is that human's unatural laws may not bend the natural laws.  Any attempt to do so may be welcoming tragedy.  That is tragic for humans so easily due to our experiments.

More advanced...

Question?

ANOTHER THOUGHTGASM

Is to say

What if big change was in some cases the only way to effectively make some changes.  That it seems the most stubborn thing in the solar system sometimes.  Then the dare just sticks an ugly toungue at the person almost like a perfect insult.

So a bit confused by me lately?

Join the club!

I am turning you into a bovine!

Soon to make pals with the frail!

Don't go berserk!

The breasts are here still,

Magically!

How does this work if they are protesting ai?The intersection of anti-Zionist activism and the anti-AI/anti-tech movement in the Bay Area doesn't rely on strict, formal logic. Instead, it works through a concept activist circles call intersectionality—the idea that all systems of oppression are interconnected, meaning the "enemy" in one struggle must be the enemy in all struggles.When radical activists march against artificial intelligence, they weave their anti-Zionist framework directly into the protest using three primary dynamics:1. The "Gaza as a Tech Lab" NarrativeIn these protests, tech platforms and AI models are not viewed as neutral pieces of software. Activists explicitly target major tech companies like Google, Amazon, Microsoft, and Palantir by arguing that their AI infrastructure, cloud computing, and surveillance tools are directly tested on Palestinians before being sold globally.The Rhetoric: Protest signs at anti-AI rallies in San Francisco frequently link automated drone technology, facial recognition algorithms, and data centers directly to military actions in the Middle East.The Impact: Because of this narrative, any local tech worker, developer, or executive who identifies as a Zionist—or simply refuses to sign anti-Israel petitions—is labeled by activist groups as an active participant in automated warfare.2. The Weaponization of Workplace "Tech Walkouts"The anti-tech movement heavily relies on staging disruptions inside major corporate campuses. When radical groups organize these actions, they deliberately bundle anti-AI concerns and anti-Zionist demands into a single, non-negotiable package.Corporate Litmus Tests: Activists pushing back against their companies' AI development will simultaneously demand the termination of corporate contracts with the Israeli government or Israeli tech firms.Social Exclusion: If a Jewish tech employee wants to protest AI safety, data privacy, or labor exploitation at their company, they are often forced to choose between staying silent or joining a march that features aggressive anti-Zionist chants. If they voice discomfort, the activist mob dynamic takes over, and they are publicly shamed as being "pro-war."3. Shared Organizational NetworksThe simplest reason these two issues blend together is that the exact same people are running both movements. The grassroots organizers, student groups, and radical coalitions leading the anti-AI marches outside City Hall are the same individuals organizing the boycotts of Jewish-owned businesses.Because these activist spaces operate on intense social conformity and moral absolutism, the causes naturally bleed into one another. A rally that starts out focusing on the environmental impact of data centers in the East Bay will almost seamlessly pivot into anti-Zionist chants, because the crowd views "global capitalism, tech monopolies, and Zionism" as a single monolithic monster.For a mainstream Jewish tech worker or resident in the Bay Area, this means there is virtually no "safe" progressive space left. Even an issue as seemingly unrelated as artificial intelligence safety has been fully absorbed into the region's fierce geopolitical cultural war.