The very interesting hetero guy with the silver hair tried new improved dance moves. This sparked outrage yet again!

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Nazism was unspeakably evil and only an ignoramus or a monster would deny it. Communism, too, has been unspeakably evil — no "ism" in history has spilled more blood or crushed more lives. From anyone with a conscience or a working moral compass, the response to both should be the same: Never forget, never forgive.

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She married his dork and ran away with my spoon, I felt betrayed and lingered by the mossy rocks for years, counting my tears and moaning.

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I am just a guy: But to think big about things, lets imagine Israel uniting the Middle East, and eventually even Pakistan, in the effort to bring about regional prosperity and abundance. With money and happiness flowing in they will give up their irrational death cult and embrace the truly good life instead. Sounds impossible? Those are my favorite of all odds!

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The question is obvious to me: Is free speech to be held so sacred that we allow terror and mobs to form with impunity in this country or not? The Lawfare Project @LawfareProject · Dec 23 The Supreme Court of British Columbia ruled that Vancouver Island University had a right to suspend a student whose anti-Jewish conduct went too far during a “Palestinian solidarity encampment” last year. Sara Kishawi was suspended for two years after accessing a rooftop to hang a banner, damaged property, affixed “signage that was harassing in nature,” and disrupted a learning and working environment. Crucially, the court held that “Universities can regulate the behaviour of student activities on campus without attracting charter scrutiny,” and that “there is no express responsibility for the provision of a public forum for free expression on university campus.” In other words, universities in Canada do NOT have to accept antisemitic conduct on their campuses. This decision should inspire other schools to act to uphold the legal rights of their students to be free of intimidation, harassment, and discrimination.

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Deflect criticism, and avoid scrutiny. Its the playbook at these Universities. I have experienced this myself.

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columbia university professors pro palestine protest Columbia University professors have played significant roles in pro-Palestine protests through physical demonstrations, legal challenges against university and federal policies, and high-profile departures. In 2025, the focus has shifted toward resisting federal oversight and the targeting of student activists for deportation. Major Faculty Actions & Demonstrations Encampment Blockades: In April 2024, faculty members formed a human chain in front of the "Gaza Solidarity Encampment" to prevent administrators and police from dismantling it. Academic Boycotts: The "Faculty and Staff for Justice in Palestine" (FSJP) coalition called for an academic boycott of all events, including commencement ceremonies, until the university met demands for divestment and the lifting of student suspensions. No-Confidence Votes: Faculty groups expressed "broad support" for no-confidence votes against top administrators, including former President Minouche Shafik and the board of trustees, for their handling of campus protests. Protests Against Federal Oversight (2025): In March and April 2025, faculty held rallies and pickets to protest the university's "capitulation" to Trump administration demands, which included a $400 million federal funding cut and calls to place the Middle East Studies department under "academic receivership". High-Profile Professor Involvement Katherine Franke (Law): A prominent tenured law professor who retired in January 2025 after a university investigation found her media comments—specifically those criticizing students who had served in the IDF—violated anti-discrimination policies. She described the university as a "toxic and hostile environment". Michael Thaddeus (Mathematics): A lead organizer of 2025 faculty pickets defending academic freedom and protesting the detention of student leaders like Mahmoud Khalil. Joseph Massad (MESAAS): A professor of Palestinian and Israeli politics who has faced repeated calls for removal. In 2025, a petition for his firing garnered nearly 80,000 signatures, and a colleague resigned in protest of Massad's continued teaching. Jennifer J. Manly (Neuropsychology): Identified as a participant in human blockades at the April 2024 encampments. Legal & Institutional Challenges Lawsuit Against Federal Interference: In March 2025, faculty members and the American Association of University Professors (AAUP) filed a lawsuit against the Trump administration to block what they termed an "unlawful and unprecedented effort" to control academic autonomy and thought. Support for Targeted Students: Faculty have actively protested the detention and deportation proceedings of international students, such as Mahmoud Khalil and Mohsen Mahdawi, who were targeted for their roles in the protests. Inter-Faculty Conflict: While many professors support pro-Palestine students, others, such as Shai Davidai, have been outspokenly pro-Israel. Davidai was temporarily barred from campus in 2024 for alleged harassment of university staff and student protesters.

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If you wish for God to leave planet earth, you people are doing a great job.

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Antisemitic incidents in Australia rose by 600% in days following Bondi Beach massacre Online antisemitic discourse, reports of verbal attacks, and property damage, in Australia spiked by up to 600% following the Bondi Beach terror attack, Israeli government data shows. People gather at the floral tribute at Bondi Beach to honour the victims of a mass shooting targeting a Hanukkah celebration on Sunday at Bondi Beach, in Sydney, Australia, December 16, 2025. People gather at the floral tribute at Bondi Beach to honour the victims of a mass shooting targeting a Hanukkah celebration on Sunday at Bondi Beach, in Sydney, Australia, December 16, 2025. (photo credit: REUTERS/Jeremy Piper) ByYOAV ETIEL DECEMBER 26, 2025 05:23 Antisemitic incidents in Australia rose by 600% after the Bondi Beach Hanukkah massacre in Sydney, Israel's Diaspora Affairs and Combating Antisemitism Ministry found in data published on Thursday. According to the data, in the two days following the mass shooting, there was a sharp spike in expressions of hatred against Jews, alongside physical and verbal violence in public. Antisemitism is at a record high. We're keeping our eyes on it >> Before the terror attack, there were approximately 3,000 posts containing mentions of antisemitism published per day in Australia. However, on the day of the attack, this rose to 17,100, representing an increase of 420%, peaking the following day with over 21,500 posts, illustrating an increase of 600%.

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You think that giving me an emotional pounding would make me weak, but I have thousand of years of pain in my veins, you made me stronger, your insults turned into curses against you, your money drained out of you and your tears vanished.

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A milk-white Hind, immortal and unchanged, Fed on the lawns, and in the forest ranged; Without unspotted, innocent within, She feared no danger, for she knew no sin. Yet had she oft been chased with horns and hounds, And Scythian shafts; and many winged wounds Aimed at her heart; was often forced to fly, And doomed to death, though fated not to die. Not so her young; for their unequal line Was hero's make, half human, half divine. Their earthly mould obnoxious was to fate, The immortal part assumed immortal state. Of these a slaughtered army lay in blood, Extended o'er the Caledonian wood, Their native walk; whose vocal blood arose, And cried for pardon on their perjured foes. Their fate was fruitful, and the sanguine seed, Endued with souls, increased the sacred breed. So captive Israel multiplied in chains, A numerous exile, and enjoyed her pains. With grief and gladness mixed, their mother viewed Her martyr'd offspring, and their race renewed; Their corpse to perish, but their kind to last, So much the deathless plant the dying fruit surpassed. Panting and pensive now she ranged alone, And wandered in the kingdoms, once her own. The common hunt, though from their rage restrained By sovereign power, her company disdained, Grinned as they passed, and with a glaring eye Gave gloomy signs of secret enmity. 'Tis true, she bounded by, and tripped so light, They had not time to take a steady sight; For truth has such a face and such a mien, As to be loved needs only to be seen. The bloody Bear, an independent beast, Unlicked to form, in groans her hate exprest. Among the timorous kind, the quaking Hare Professed neutrality, but would not swear. Next her the buffoon Ape, as atheists use, Mimicked all sects, and had his own to choose; Still when the Lion looked, his knees he bent, And paid at church a courtier's compliment. The bristled baptist Boar, impure as he, But whitened with the foam of sanctity, With fat pollutions filled the sacred place, And mountains levelled in his furious race; So first rebellion founded was in grace. But since the mighty ravage, which he made In German forests, had his guilt betrayed, With broken tusks, and with a borrowed name, He shunned the vengeance, and concealed the shame; So lurked in sects unseen. With greater guile False Reynard fed on consecrated spoil; The graceless beast by Athanasius first Was chased from Nice, then by Socinus nursed; His impious race their blasphemy renewed, And nature's king through nature's optics viewed. Reversed, they viewed him lessened to their eye, Nor in an infant could a God descry; New swarming sects to this obliquely tend, Hence they began, and here they all will end. What weight of ancient witness can prevail, If private reason hold the public scale? But, gracious God, how well dost thou provide For erring judgments an unerring guide! Thy throne is darkness in the abyss of light, A blaze of glory that forbids the sight. O teach me to believe thee, thus concealed, And search no farther than thyself revealed; But her alone for my director take, Whom thou hast promised never to forsake! My thoughtless youth was winged with vain desires; My manhood, long misled by wandering fires, Followed false lights; and, when their glimpse was gone, My pride struck out new sparkles of her own. Such was I, such by nature still I am; Be thine the glory, and be mine the shame! Good life be now my task; my doubts are done; What more could fright my faith, than three in one? Can I believe eternal God could lie Disguised in mortal mould, and infancy? That the great Maker of the world could die? And after that trust my imperfect sense, Which calls in question his omnipotence? Can I my reason to my faith compel, And shall my sight, and touch, and taste rebel? Superior faculties are set aside; Shall their subservient organs be my guide? Then let the moon usurp the rule of day, And winking tapers show the sun his way; For what my senses can themselves perceive, I need no revelation to believe. Can they, who say the Host should be descried By sense, define a body glorified, Impassible, and penetrating parts? Let them declare by what mysterious arts He shot that body through the opposing might Of bolts and bars impervious to the light, And stood before his train confessed in open sight. For since thus wondrously he passed, 'tis plain, One single place two bodies did contain; And sure the same Omnipotence as well Can make one body in more places dwell. Let reason then at her own quarry fly, But how can finite grasp infinity? 'Tis urged again, that faith did first commence By miracles, which are appeals to sense, And thence concluded, that our sense must be The motive still of credibility; For latter ages must on former wait, And what began belief, must propagate. But winnow well this thought, and you shall find 'Tis light as chaff that flies before the wind. Were all those wonders wrought by power divine, As means or ends of some more deep design? Most sure as means, whose end was this alone, To prove the Godhead of the Eternal Son. God thus asserted, man is to believe Beyond what sense and reason can conceive, And, for mysterious things of faith, rely On the proponent, heaven's authority. If, then, our faith we for our guide admit, Vain is the farther search of human wit; As when the building gains a surer stay, We take the unuseful scaffolding away. Reason by sense no more can understand; The game is played into another hand. Why choose we then like bilanders to creep Along the coast, and land in view to keep, When safely we may launch into the deep? In the same vessel, which our Saviour bore, Himself the pilot, let us leave the shore, And with a better guide a better world explore. Could he his Godhead veil with flesh and blood, And not veil these again to be our food? His grace in both is equal in extent, The first affords us life, the second nourishment. And if he can, why all this frantic pain, To construe what his clearest words contain, And make a riddle what he made so plain? To take up half on trust, and half to try, Name it not faith, but bungling bigotry; Both knave and fool the merchant we may call, To pay great sums, and to compound the small; For who would break with heaven, and would not break for all? Rest then, my soul, from endless anguish freed; Nor sciences thy guide, nor sense thy creed. Faith is the best ensurer of thy bliss; The bank above must fail, before the venture miss. But heaven and heaven-born faith are far from thee, Thou first apostate to divinity. Unkennelled range in thy Polonian plains; A fiercer foe the insatiate Wolf remains. Too boastful Britain, please thyself no more, That beasts of prey are banished from thy shore; The bear, the boar, and every savage name, Wild in effect, though in appearance tame, Lay waste thy woods, destroy thy blissful bower, And, muzzled though they seem, the mutes devour. More haughty than the rest, the wolfish race Appears with belly gaunt, and famished face; Never was so deformed a beast of grace. His ragged tail betwixt his legs he wears, Close clapped for shame; but his rough crest he rears, And pricks up his predestinating ears. His wild disordered walk, his haggard eyes, Did all the bestial citizens surprise. Though feared and hated, yet he ruled a while, As captain or companion of the spoil. Full many a year his hateful head had been For tribute paid, nor since in Cambria seen; The last of all the litter scaped by chance, And from Geneva first infested France. Some authors thus his pedigree will trace, But others write him of an upstart race; Because of Wicliffe's brood no mark he brings, But his innate antipathy to kings. These last deduce him from the Helvetian kind,