People can be living in hell, but you might not know by the look of them, and pychos are not that uncommon. Time will sort that out someday if the Bible is correct.

When you die you won't be able to go back and check your legacy out.

So time rushes through you like a force and you can't ignore it.

I see nothing wrong with eating fast.

So walking is usually done too fast. Unless you have a reason just stroll and look around you.

Moving real fast is absurd sometimes. It is because tests show that time moves faster than you can move. Don't even try to catch up with it, because you will almost knock yourself out.

So success only exists within the rules of time.

Fact. If we try to get too much done and move fast as possible the effect isn't as desired.

The quest of so many people is to move away from time's nature quality and mess with it in some way, especially in our mind.

Try dancing to understand time better. Some people say life is a dance. I'm not convinced.

Even in the present people can try to bend it's reality, but that's awkward and lame.

I am referring to those who are not Jews, who may be losing interest. Thought for 7s Yes, there is evidence from 2025–2026 surveys that many non-Jewish Americans (the general public) show signs of reduced attention, lower perceived urgency, or fatigue regarding antisemitism compared to the immediate post-October 7 peak. This manifests as declining awareness of its seriousness, fewer "allies" willing to actively push back, and a sense that it's a durable but less mobilizing issue—often blending into broader Israel/Gaza war fatigue. bluesquarealliance.org Key Data from General Public SurveysBlue Square Alliance "Stand Up to Jewish Hate" Survey (2025): Antisemitism awareness has fallen even as incidents remain elevated. The share of "allies" (well-informed and ready to stand against it) dropped sharply from 15% in 2023 to 9% in 2025. Nearly half of Americans now believe Jews can "handle antisemitism on their own" (up significantly). About 3 in 5 view it as a minor problem or not a problem at all. The surge has "leveled off" at alarming levels rather than receding. bluesquarealliance.org +1 AJC State of Antisemitism Report 2025 (General Public Survey, Oct 2025): Only 28% of the general public called antisemitism a "very serious" problem (vs. nearly half of Jewish Americans). Still, 45% reported personally seeing or hearing it in the past year (mostly online), showing exposure without heightened alarm. A clear perception gap exists between Jews and non-Jews. ajc.org +1 Yale Youth Poll (Spring 2026): Overall, 63% of voters agreed antisemitism is a "serious problem," but this drops to just 55% among 18–34-year-olds (vs. 78% for 65+). Younger non-Jews also show higher endorsement of antisemitic beliefs. youthpoll.yale.edu Harvard CAPS-Harris (May 2026): 54% said antisemitism is rising, 82% said it's important to stop/eliminate it. However, this coexists with broader shifts (e.g., declining sympathy for Israel and views of the conflict as dragging on). jewishvirtuallibrary.org Contributing FactorsNormalization and "Mundane" Effect: ADL's 2026 State of Hate noted antisemitism has become so commonplace that incidents that once shocked now barely register for many. This desensitization reduces sustained interest. adl.org Israel/Gaza Fatigue: Polls (Gallup, etc.) show shifting sympathies (more toward Palestinians, especially among younger and independent voters) and lower priority for the issue. Discussions of antisemitism often get entangled in this, leading some non-Jews to disengage or view alerts as overreach. nytimes.com Plateau After Peak: Post-2023/2024 surge, overall incidents declined in 2025, which may reduce visibility and urgency for outsiders even if the baseline remains high and assaults persist. In short, while majorities still reject overt antisemitism and see value in addressing it, non-Jewish engagement has softened—fewer active allies, lower urgency ratings, and fatigue from prolonged coverage. This doesn't mean prejudice is disappearing (latent attitudes remain concerning), but public interest and mobilization appear to be waning among segments of the general population. Jewish communities report the opposite: sustained or heightened concern and behavioral changes.