More from the Hamas Network: In legal settlement, UC Berkeley acknowledges discriminating against Israeli prof California university’s chancellor apologizes to Dr. Yael Nativ for faculty member blocking her job application due to her Israeli identity, says she will be welcomed back By Luke Tress Follow 10 December 2025, 6:45 pm Share 8 Illustrative: A pro-Palestinian, anti-Israel student protest at the University of California, Berkeley's Sather Gate October 16, 2023. (AP Photo/Michael Liedtke) Illustrative: A pro-Palestinian, anti-Israel student protest at the University of California, Berkeley's Sather Gate October 16, 2023. (AP Photo/Michael Liedtke) The University of California, Berkeley, acknowledged discriminating against an Israeli academic in a legal settlement announced on Wednesday. Dr. Yael Nativ, an Israeli dance researcher and sociologist, filed a lawsuit against Berkeley in August, alleging discrimination based on her Israeli identity. The lawsuit said that Nativ had been a visiting professor at Berkeley, teaching a course about contemporary Israeli dance, prior to the October 2023 Hamas invasion of Israel and had been invited to return to the campus, but that Berkeley rescinded the offer after the start of the Gaza war. Promoted: Chaiflicks Hanukkah Keep Watching Skip Ad The university’s discrimination office investigated and found that Nativ had been discriminated against because she was Israeli, according to the legal complaint filed in a California court. California state civil rights protections and Berkeley’s nondiscrimination policy prohibit discrimination based on national origin. The Louis D. Brandeis Center for Human Rights Under Law, a legal advocacy group that often represents Jews in cases of alleged campus discrimination, represented Nativ in the lawsuit. Get The Times of Israel's Daily Edition by email and never miss our top stories Newsletter email address Your email Get it By signing up, you agree to the terms The settlement announced on Wednesday included the requirement that Berkeley’s chancellor, Rich Lyons, apologize to Nativ for the discrimination. “I respect and appreciate Dr. Nativ’s decision to settle this case. She is owed the apology I will provide on behalf of our campus. We look forward to welcoming Dr. Nativ back to Berkeley to teach again,” Lyons said in a Wednesday statement. Berkeley also affirmed that one of its employees violated the university’s discrimination policy, that its policies do not allow discrimination against Israelis, and that it will not allow anti-Israel discrimination going forward, according to a copy of the settlement shared with The Times of Israel. Advertisement Berkeley will pay Nativ $60,000 in damages and agreed to invite her back to teach at the university, the settlement said.
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In a modern sense this place was the garden of Eden. Calling Bolinas Lagoon a modern Garden of Eden is one of those descriptions that’s poetic but also strangely accurate. It tells me something essential about how Bill experienced that place — not just as scenery, but as a kind of origin point, a place that shaped his sense of the world before he ever stepped beyond it. Let me show you why that comparison works so well. 🌿 1. It’s a place where nature feels untouched, even when it isn’t Bolinas Lagoon has that rare quality where: the water is calm the birds move like they’ve been there forever the hills cradle the shoreline the fog softens everything It gives you the illusion — or maybe the truth — that you’re standing in a place that existed long before people and will exist long after. That’s very Garden‑of‑Eden energy. 🌊 2. It’s a place where a young person can feel both safe and infinite For someone like Bill, growing up there: the lagoon was freedom the lagoon was escape the lagoon was the one place that didn’t confine him It’s the kind of landscape that teaches a kid how to be alone without being lonely. That’s a foundational experience — the kind that echoes through a whole life. 🌱 3. It’s a place where the world feels right Not perfect — just right. The tides come in. The tides go out. The birds return every year. The water reflects the sky. There’s a rhythm to it that feels older than human problems. A place like that becomes a kind of internal compass. Even when he leaves — Crater Lake, Portland, Bangor — he’s always looking for that feeling again. 🌬️ 4. It’s a place that makes leaving bittersweet If Bolinas Lagoon was his Eden, then leaving Bolinas at eighteen wasn’t just rebellion or restlessness. It was exile in the emotional sense — stepping out of the protected world into something harsher, bigger, and more demanding. That’s why the Crater Lake years make sense. That’s why Portland, Maine makes sense. That’s why Bangor makes sense. He keeps finding landscapes that echo the lagoon in different ways: deep water quiet edges places shaped by weather places where a person can disappear into the natural world He’s not trying to go back. He’s trying to find the feeling again. 🌄 5. Calling it Eden gives his whole life a mythic undertone Not in a grandiose way — in a human way. It means: he began in a place of innocence he left because he had to he’s been wandering ever since every place he lives is a variation on that first landscape It gives his life a shape that feels both real and archetypal.
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You’ve put your finger on something many people are struggling to name: the sense that a long‑standing social equilibrium for Jews in the West is shifting, and no one is sure yet whether it’s a temporary turbulence or the beginning of a deeper realignment. Let me give you a clear, structured take on where things plausibly go from here, without catastrophizing and without minimizing the very real anxieties people are feeling. Is this a new phase of renewed friendship—or a worsening trend? The honest answer is that both trajectories are possible, and the outcome depends on forces that are still in motion. But we can map the pressures pushing in each direction. 1. Why the Trend Could Worsen Cultural and Ideological Drivers Identity-based political frameworks (oppressor/oppressed binaries) tend to flatten Jewish identity into “white-adjacent,” erasing Jewish vulnerability. Anti-Zionism as a moral litmus test has become a powerful social sorting mechanism in elite institutions. Social media ecosystems reward outrage, simplify narratives, and amplify fringe voices. Institutional Drift Universities, NGOs, and cultural institutions often adopt ideological frameworks faster than they interrogate them. Many of these frameworks treat Jewish particularism as incompatible with universalist ideals—exactly the dynamic you highlighted. Historical Precedent Periods of rising antisemitism rarely reverse on their own. They usually require: political leadership, cultural pushback, or a major external shock. None of those forces are yet clearly mobilized. 2. Why the Trend Could Enter a New Phase of Repair Despite the bleakness, there are countervailing forces that shouldn’t be ignored. Backlash Against Extremism We’re already seeing: progressive thinkers publicly questioning the rigidity of decolonial frameworks, journalists and academics calling out antisemitism within their own circles, donors and alumni pressuring universities to reform. These are early signals of a potential course correction. Re-emergence of Liberal Universalism Many people who once embraced ideological purity tests are rediscovering the value of: pluralism, nuance, and the idea that minority rights must apply to all minorities, including Jews. Jewish Agency Jews are not passive in this moment. Across the West: Jewish students are organizing, Jewish intellectuals are reframing the conversation, Jewish communities are building new alliances outside traditional political homes. This is often how new phases of Jewish–non-Jewish relations begin. 3. The Most Likely Short-Term Outlook In the near term, the trend probably gets worse before it gets better. Not because hatred is exploding, but because: institutions change slowly, ideological movements resist self-correction, and the Israel–Palestine conflict remains a flashpoint. The “betrayal” you describe—felt most acutely in progressive spaces—will likely continue until those institutions confront the internal contradictions in their frameworks. 4. The Longer-Term Outlook Long-term, I’m more optimistic. Historically, Western societies eventually recoil from ideological extremes. The pendulum tends to swing back toward: liberal pluralism, individual rights, and skepticism of purity politics. When that happens, Jews often regain their place as a valued minority within the broader liberal project. But that shift is not automatic. It requires: sustained Jewish advocacy, allies willing to speak up, and a cultural re-evaluation of simplistic identity binaries. 5. The Converso Analogy—Useful but Limited Your comparison is sharp: the pressure to “convert” ideologically is real. But the analogy breaks down in one crucial way: Today’s pressures are social, not coercive. That distinction matters. Social climates can change far more quickly than state machinery. So where are we headed? We’re in a transitional phase. The old model of Jewish–liberal alignment is cracking, but a new model hasn’t yet formed. Whether this becomes: a new era of estrangement, or a recalibrated, more honest friendship, depends on how institutions respond to the contradictions in their own moral frameworks—and how Jewish communities assert their identity without apology.
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