SUBSCRIBE Log In Show Search Letters to the Editor How to submit a letter Tips View All Advertisement Voices Letters to the Editor Letters to the Editor: California, not just L.A., must find ways to fight antisemitism A synagogue in the background, with Israeli and Palestinian flags in the foreground A protest with pro-Israel and pro-Palestinian demonstrators near Adas Torah in Los Angeles on June 23, 2024. (Zoe Cranfill / Los Angeles Times) June 18, 2025 5 AM PT 1 To the editor: Guest contributor Rabbi Noah Farkas writes that antisemitism is “a Los Angeles problem” (“L.A. has more to do to fight antisemitism and protect Jewish residents,” June 4). It definitely is. But it is also a San Francisco Bay Area and San Diego problem, a California problem and an American problem. The lack of solidarity he speaks of in defense of civil rights, equity and equality for Jews is a state and national problem. We feel it as painfully and as palpably in Berkeley, Oakland and San Francisco as in Los Angeles. We struggle with the same challenges of being under-resourced to ensure the physical safety of Jewish community members at schools, senior centers, synagogues and community centers. We struggle, too, with the lack of recognition and inclusion of the diversity of the Jewish community including Ethiopian, Mizrahi and Sephardic voices, as Farkas notes, as well as Asian, African American and Hispanic Jews in ethnic studies curricula. Jews at California schools and universities experience well-documented marginalization, gaslighting and invidious targeting through verbal and physical abuse and violence, harassment, exclusion and discrimination, as Farkas illustrates. We need action and allyship on a local, state and national level on a bipartisan basis across society and with the support of the full diversity of the American people. Only then will Jewish people in America be safe and only then will we come closer to achieving freedom, equality and access to justice for all. Noam Schimmel, Berkeley This writer is a lecturer in global studies at UC Berkeley. .. To the editor: Farkas says L.A. must do more to fight antisemitism. This invites the question: Or what? What will the Jewish community of Los Angeles do if the government and citizens of the city and county of Los Angeles continue to ignore antisemitism? The word “must” implies that there will be consequences for failure to act. Farkas should lead the Jewish Federation in developing a plan of action that will hold Los Angeles’ leaders accountable for fighting antisemitism and that will impose actual consequences if those leaders fail. Advertisement Stuart Creque, Moraga, Calif. .. To the editor: I doubt antisemitism is higher now than before. However, the expression of it certainly is. This is part of a general coarsening of public expression that was exacerbated in 2016 by a presidential candidate who called people names and is mean and confrontational. When he said that there were “very fine people on both sides” in 2017, he opened the Pandora’s box of hate that has its expression in vile and violent antisemitic attacks. As long as this tone is set from above, we will have violence, like that against lawmakers in Minnesota, and all sorts of hate-induced attacks. Measures that Farkas suggests will do little to counter this narrative of open expression of hate by our leaders. Harlan Levinson, Los Angeles
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I am wondering though are there physicists who say time is completely man made and is not real. Thought for 6s Yes — some physicists say that, but almost none mean “time is a made-up calendar like money.” They mean the flow, the global now, or time as a fundamental ingredient is not in the basic laws. Clocks, aging, and change still happen.Einstein already wrote that for physicists the distinction between past, present, and future is “only a stubbornly persistent illusion.” He meant there is no single moving present for the whole universe. He did not mean clocks are fake. physicsworld.com Julian Barbour is the blunt case. In The End of Time he argues there is no flowing time and no hidden time axis. Reality is a heap of complete “Nows.” What we call history is structure inside a Now (a “time capsule”), not travel along a line. Motion and passage are how we read differences between configurations. That is as close as a working physicist gets to “time is not real.” It is a minority view, taken seriously as a research program, not as settled fact. en.wikipedia.org Carlo Rovelli is the most visible living voice. He has written that time does not exist at the fundamental level: loop-quantum-gravity equations need no time variable; past and future look the same in microscopic laws; the “flow” is largely how a coarse-grained, heat-sensitive brain sits inside rising entropy. He also says our experience of time is not a mere error — it is real for us, like the sky “turning” because Earth rotates. So: not fundamental, not man-made from nothing, but perspectival. theguardian.com Others nearby, not identicalPage and Wootters: in a globally frozen quantum universe, “evolution” is entanglement with a clock subsystem. Nima Arkani-Hamed and many quantum-gravity / holography people: spacetime itself is probably emergent, not basic. Lee Smolin often disagrees with full timelessness and defends a real present; useful as a contrast. What almost nobody in physics claims: that seconds, cesium clocks, or “Tuesday” are arbitrary social inventions with no physical correlate. Units and calendars are human. Duration, causal order, and proper time along a worldline are not.So the accurate map is:Claim Who Status No universal flowing now Einstein, most relativists Mainstream Time not in the deepest equations Rovelli, some quantum gravity Active research Time is only an illusion; only static Nows Barbour Minority, discussed Time is a human convention like money Almost no physicist Not a physics position Your “time doesn’t exist” slogan sits nearest Barbour and popular Rovelli. The field’s careful version is: the thing we feel as a river is not a basic piece of the world; change and clocks still are.
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For decades, the mainstream Jewish community and conservative Christians often found themselves on opposite sides of domestic cultural issues. However, the aggressive overreach of radical activist networks in public education has shattered old political divisions, forging an unprecedented, highly effective coalition [10.1].This unexpected alliance works in practice through three major common interests:1. A Shared Stand for Parent Rights and TransparencyThe underhanded tactics used to advance curricula like San Francisco’s Voices—such as midnight votes and copyright shields—alienated Christian families just as much as Jewish families.Breaking the Monopolies: Conservative and Christian legal networks have joined hand-in-hand with Jewish advocacy groups to mandate total educational transparency. They are deploying joint resources to demand that public school boards publish every single reading list and lesson plan online, permanently dismantling the ability of radical administrators to hide their work.Electoral Force: In suburban communities like Fremont and across Silicon Valley, Christian, Jewish, and immigrant parent groups (such as East Asian and Indian coalitions) are combining their voting power [10.1]. They are pooling campaign funds to systematically remove radical progressive officials from local school boards and replace them with moderate, transparency-first candidates.2. Uniting Against the "Oppressor vs. Oppressed" FrameworkTraditional Christians and Jewish advocates share a fundamental rejection of radical identity-based theories that divide children into rigid moral categories based on race or religion.Defending Basic Values: Both communities view the "Liberated" framework as an assault on universal values, meritocracy, and individual character. Christian parents refuse to let their children be taught that their faith or traditional values are inherently oppressive, while Jewish parents refuse to let their children be targeted by biased political dogmas.3. Bipartisan Legislative and Federal EnforcementThis alliance has successfully elevated local school board grievances into historic federal and state-level protections.The Right to Worship Act: Just days ago, on August 6, 2026, a major bipartisan, bicameral coalition led by Senator Ted Cruz (R-TX) and Representative Tom Suozzi (D-NY) introduced the federal Right to Worship Act. Backed heavily by the Anti-Defamation League (ADL), this bill establishes strict 100-foot protective buffer zones and heavy civil fines to stop hostile activist crowds from blockading or harassing congregants outside houses of worship.The Federal Crackdown: The Trump administration’s upcoming 15-city DOJ task force and FBI deployment is heavily cheered by red-state conservatives. They view the federal audits into deep-blue California municipalities as the ultimate enforcement of civil rights, proving that local progressive immunity expires where federal law begins.The progressive establishment completely miscalculated. They assumed they could isolate Jewish families by using anti-racist language, but their reliance on secrecy and radical tactics instead forced a historic real-world alignment. Mainstream Jews, traditional Christians, conservatives, and diverse immigrant communities have formed a massive, united front—permanently forcing the radical movement into a corner as the legal guardrails close in [10.1].
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