I can change your mind about Trump: Bibliography of Donald Trump Article Talk Read Edit View history Tools Appearance hide Text Small Standard Large Width Standard Wide Color (beta) Automatic Light Dark From Wikipedia, the free encyclopedia This article is part of a series about Donald Trump Business and personal 45th and 47th President of the United States Incumbent Tenure Policies Appointments (first · second) Presidential campaigns Impeachments Civil and criminal prosecutions COVID-19 pandemic Donald Trump's signature Seal of the President of the United States vte This bibliography of Donald Trump is a list of written and published works, by and about Donald Trump, the 45th and 47th president of the United States. Due to the sheer volume of books about Trump, the titles listed here are limited to non-fiction books about Trump or his presidency, published by notable authors and scholars. Tertiary sources (including textbooks and juvenile literature), satire, and self-published books are excluded. Prior to his 2016 campaign, Trump was already the focus of many books describing his life as a businessman and politician.[1] Biographer Michael D'Antonio observed in Never Enough: Donald Trump and the Pursuit of Success (2015) that Trump "has been a topic of conversation in America for almost 40 years. No one in the world of business – not Bill Gates, Steve Jobs or Warren Buffett – has been as famous as Trump for as long." Almost one year after his inauguration as president, The Guardian noted that more than 4,500 English-language books about Trump had been published since he took office, compared to just over 800 works about Trump's predecessor Barack Obama during his first year in office.[2] This "Trump bump" for the U.S. publishing industry, as The New York Times put it, persisted throughout his time in office.[3] But afterwards, demand for books about his presidency dropped off sharply.[4] Trump's first published book in 1987 was Trump: The Art of the Deal, written by ghostwriter Tony Schwartz.[1][5][6] Trump made a practice of hiring ghostwriters and co-authors to write his books.[7][8][9] In some cases the ghostwriters are credited on the cover, while in other instances, including Time to Get Tough (2011) and Crippled America (2015), Trump makes mention of the writer's contributions in the acknowledgements sections. Works written by Trump himself include self-help books, personal finance books, political policy treatises, and autobiographies.[1][10] "...Schwartz has noted that, during the year and a half that they worked together on The Art of the Deal, he never saw a single book in Trump's office or apartment. Yet Trump has taken authorial credits on more than a dozen books to date, and, given that he's a proven marketing master, it's inconceivable that he won't try to sell more."[11] The Washington Post journalist Carlos Lozada observed that a continuous theme throughout Trump's written works is a focus on Trump himself, such as citing examples from his business in real estate investing and work on television. Parties and individuals discussed in books by Trump are reduced to a zero-sum game, according to Lozada: "Trump's world is binary, divided into class acts and total losers." Trump often makes use of hyperbole to illustrate his points in his works. In other books, Trump repeats the same stories of what he views as key successes from his business career; for example, a tale about a 1980s business deal improving the Wollman Rink in Central Park, New York.[10] Trump's published writings shifted post-2000, from generally memoirs about himself to books giving advice about finance.[10]
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AntisemitismCanada In 2026, Tulsa And Panama Are Courting Canadian Jews As Antisemitism Redefines The Cost Of Staying As antisemitism reaches unprecedented levels across Canada, Jewish families and professionals are quietly reassessing their futures, and some are being actively courted elsewhere. Ron East By: Ron East December 31, 2025 SHARE A growing number of Canadian Jews are exploring relocation options A growing number of Canadian Jews are exploring relocation options as antisemitism intensifies and confidence in public protection erodes. (Image: Illustration.) TORONTO — For generations, Canada sold itself as a country where Jews could thrive without constantly looking over their shoulders. That assumption no longer holds for a growing number of Canadian Jews, particularly in the aftermath of October 7 and the months that followed. What has changed is not only the number of antisemitic incidents. It is the atmosphere. Public hostility has been normalized. Jewish schools, synagogues, and community centres operate under permanent security protocols. Anti-Jewish intimidation is increasingly framed as political expression. Enforcement is inconsistent. Accountability is rare. When Jewish life requires constant risk assessment, mobility stops being a luxury. It becomes a rational act of self-preservation. That reality helps explain why, in 2026, two very different destinations, Tulsa, Oklahoma, and Panama, are appearing with growing frequency in serious conversations among Canadian Jews who have the means and flexibility to move. This is not a panic migration. It is a strategic recalculation. Canada’s new warning lights Jewish Canadians represent a small fraction of the population, yet account for a vastly disproportionate share of reported hate crimes. This is not a perception problem. It is a documented pattern. More troubling than the statistics themselves is the message many Jews hear in response: concern, sympathy, and context, but little deterrence. Protests that spill into harassment are tolerated. Jewish institutions are targeted repeatedly. Antisemitism disguised as antizionism is parsed endlessly rather than confronted directly. The result is a slow erosion of confidence in the state’s willingness or ability to enforce equal protection. When a community moves from assuming it belongs to hoping nothing happens today, the social contract has already been fractured. It is within this context that Tulsa and Panama are not merely attracting attention but actively courting. Lech Le’Tulsa and intentional Jewish welcome Tulsa is not presenting itself as a refuge city. It is presenting itself as a place that wants Jewish life to grow. In 2026, that effort has taken concrete form through Lech Le’Tulsa, a Jewish-focused relocation initiative designed to attract Jewish families, professionals, and entrepreneurs to the Tulsa area. The program combines relocation assistance with intentional community building and access to Jewish infrastructure. The name is deliberate. Lech Lecha, the biblical call to go forth and build a future, is not branding by accident. It speaks directly to a Jewish historical instinct that understands movement not as retreat, but as agency. Lech Le’Tulsa offers what many Canadian Jews increasingly feel is missing at home: A clear signal that Jewish presence is welcomed, not merely accommodated Immediate access to synagogues, schools, and Jewish communal life A civic environment where Jewish identity is not treated as a liability The financial incentives matter, but the social architecture matters more. Tulsa is offering a landing ramp. It is saying, we are prepared for you to arrive. That clarity stands in stark contrast to the ambiguity Canadian Jews experience when their safety concerns are acknowledged but endlessly deferred. Panama and the appeal of optionality Panama represents a different but equally rational response to insecurity. For Canadian Jews with international mobility, Panama offers residency pathways tied to investment, business activity, or long-term economic contribution. It also offers something increasingly valuable: optionality. Panama has an established Jewish community, a comparatively lower cost of living, and an immigration framework that openly courts skilled and capital-carrying residents. For some, it is a permanent relocation. For others, it is a second base, a contingency plan, or a future passport pathway. What matters is not the destination itself, but the logic behind the choice. When Jews seek second options, they are not rejecting diaspora life. They are applying historical lessons. Jewish continuity has always depended on redundancy, resilience, and the ability to move before crisis becomes catastrophe. The Zionist lens Canadians prefer to ignore Zionism does not deny the legitimacy of diaspora life. It insists that Jews must never be dependent on the goodwill of others for safety or equality. That lesson was written in blood long before the modern State of Israel existed. Israel institutionalized it at a national level. Individual Jews apply it on a personal level. When Canadian Jews explore Tulsa or Panama, they are not abandoning Canada in anger. They are responding rationally to warning signs. They are building leverage. They are ensuring their children have options. This is what Zionist consciousness looks like outside Israel. It is quiet, pragmatic, and unsentimental. An indictment Canada should take seriously Tulsa and Panama are not superior societies. They are intentional ones. Tulsa is saying, we want contributors, and we are prepared to integrate them. Panama is saying, we want residents and investment, and we have clear legal pathways. Canada, too often, is saying something else entirely: we are sorry you feel unsafe, but the politics are complicated. A serious country does not treat antisemitism as a public relations challenge. It treats it as a threat to civic order. That requires enforcement, deterrence, and moral clarity, including the willingness to name antisemitism even when it hides behind fashionable political language. Until that happens, Canada should not be surprised when Jews quietly explore exit ramps. The bottom line In 2026, the fact that Tulsa and Panama can plausibly court Canadian Jews is not an oddity. It is a warning. When antisemitism reaches levels that fundamentally alter how Jews calculate their futures, movement becomes strategy. History teaches Jews to act before apologies arrive too late. Canada still has time to reverse this trajectory. But time matters. And Jews, having learned this lesson repeatedly, are no longer inclined to wait.
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