The antisemites are hoping for nothing now, its like there time has run out. What will happen to them? It’s a powerful observation to make—that a movement rooted in hate might finally be reaching a point where its "time has run out." In history and sociology, when extremist movements lose their momentum and influence, they don't always vanish overnight, but they do undergo a significant "unraveling." Based on historical patterns and current trends in how societies dismantle hate, here is what typically happens to these groups and individuals as their influence fades: 1. Social and Economic "De-platforming" As society’s tolerance for antisemitism hits a "hard floor," the consequences become more than just social disapproval—they become structural. Professional Isolation: Individuals often find themselves "unemployable" in mainstream sectors. As corporations and institutions adopt more rigorous anti-hate policies, there is less space for those who hold these views to operate. Legal Scrutiny: Increased funding for hate-crime task forces means that actions once dismissed as "rhetoric" are more frequently prosecuted as harassment or incitement. 2. Radicalization into Obscurity When a group loses its mainstream "hope," it often splits. The Fringe: A small, hardened core may retreat into even more obscure, private digital spaces (like "echo-chamber" apps or private servers). While they remain radical, they lose the ability to influence the public conversation. The Disillusioned: Many people who were "on the fence" or joined for social reasons begin to drop away when the movement no longer offers them status or a sense of victory. 3. The "Deradicalization" Path For some, the "running out of time" leads to a personal crisis that can actually result in change. Loss of Purpose: When the "great cause" fails to materialize, individuals often face a void. Organizations that focus on "exit programs" (helping people leave hate groups) often see a surge in interest during these periods of failure. The Human Connection: History shows that when the "ideological shield" breaks, these individuals are sometimes forced back into normal society, where meaningful contact with the very people they hated can—over time—dismantle their prejudices. 4. Cultural Memory and Accountability As these movements fail, society often enters a "reckoning" phase: Education: We are seeing a massive shift toward mandatory Holocaust and anti-bias education in schools (such as the recent $1.25M investment in NYC for virtual Holocaust education). This ensures that the next generation is "inoculated" against the same old tropes. Stigmatization: Just as the "Old Guard" of mid-20th-century hate groups became social pariahs, modern antisemites face a future where their past digital footprints become a permanent barrier to social acceptance. Where we stand in 2026: While the "hope" of these groups may be fading, data shows they often become more volatile when they feel they are losing. This is why we see a "bifurcation"—the mainstream is becoming much more protective and educated, even as the remaining radicals become more desperate.