Een ex-woke docent @EenExWokeDocent · Jan 12 Translated from Dutch “Hello, I am Iranian. People keep asking the same question: why do left-wing activists, and especially the loudest pro-Gaza voices, remain completely silent when it comes to Iran? The answer is simple: the truth unmasks the lie. Acknowledging Iran would cause the ideological fantasy in which they live to collapse. Let’s be clear: the Islamic Republic of Iran is not a victim of Western imperialism. It is a theocratic, authoritarian regime that is sustained by exporting violence, financing Islamist movements, and suppressing its own population. Yes, the regime finances Hamas. It finances Hezbollah. It finances countless smaller proxies in the region and beyond. That happens with money from the Iranian people. Not government money, not regime money, but stolen money. Money taken from workers who can barely afford bread. From families crushed by inflation. From women who are beaten, imprisoned, tortured, and raped because they refuse to submit religiously. That’s why the left remains silent. Hamas fits into their narrative, the Iranian people do not. Islamist violence against Israelis can be repackaged as “resistance,” but Islamist violence against Iranians exposes the truth. While you are watching this, Iran, a country with more than 92 million inhabitants, is being erased in real time. For more than 24 hours, virtually total blackout. No internet. No telephone traffic. No form of connectivity whatsoever. And yet it remains quiet. No emergency protests on Western university campuses. No hashtags. No solidarity statements. No megaphones. No tears. The suffering of Iranians does not fit the agenda. Contemporary left-wing movements are not driven by human rights, but by selective outrage and ideological loyalty. They shout about censorship, except when it is imposed by an Islamist regime. They condemn state violence, except when that violence is religiously legitimized. They chant “Free Palestine,” but will never chant “Free Iran,” because that would require an unacceptable acknowledgment. Namely, that political Islamism is not liberation, but domination. Exactly that process is also unfolding in the West. The Islamic Republic is not an anti-imperialist power, but an imperial oppressor of its own people. Hamas is not an isolated resistance group. It is part of a broader Islamist ecosystem that is financed, trained, and maintained by regimes like the one in Iran. And this is the point they do not want to hear. Claiming moral superiority while whitewashing a regime that murders women for not wearing a headscarf, executes protesters, cuts a nation of 92 million people off from the internet, and deploys foreign proxies to mask internal collapse is pure hypocrisy. Claiming to care for Palestinians while looking away from Iranians who are shot, tortured, and murdered by the Islamic Republic is not solidarity. That is ideological blindness. The Iranian people are not silent, they are being silenced. The silence of the Western left is a deliberate choice. A choice to protect an ideology. A choice to excuse Islamism. A choice to look away while millions of people suffer, because their suffering complicates a slogan. History will remember this moment. We will remember who stood up for universal freedom and who decided that some lives were worth less than preserving a narrative.
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Nobody is telling you how FUCKED every military on Earth just became. Everyone is watching the war. The missiles flying. The explosions. Nobody is talking about the fact that Israel just made missiles OBSOLETE. The Iron Beam. A 100-kilowatt laser. Deployed in LIVE COMBAT for the first time in human history. Not a test. Not a prototype. Real war. Real Iranian missiles. Destroyed in mid-air. By a beam of light. → Cost per Iron Dome interceptor: $50,000 → Cost per Iron Beam shot: $2 → That is not a typo. Two. Dollars. Iran spent $20,000 building a drone. Israel deleted it with $2 of electricity. Iran fires 100 drones in a swarm attack. Cost to Iran: $2,000,000. Cost to Israel: $200. 💀 Here's what nobody is explaining to you: This doesn't just change THIS war. This changes ALL war. Forever. → Every missile Iran has ever built is now worthless scrap metal → Russia's entire missile stockpile? Obsolete overnight. → China's "carrier killer" ballistic missiles? The ones they spent $50,000,000,000 developing? Junk. → North Korea's only leverage — its missile program? Gone. → The Iron Beam never runs out of ammo. It runs on ELECTRICITY. → It fires at the speed of light. Nothing can dodge it. → It's silent. No explosion. The missile just vanishes. → Every country that invested in missiles just watched decades of military spending become worthless in real time. The US spent $200,000,000,000 on missile defense over 40 years. Israel just replaced it with a laser that costs less than a coffee per shot. This is not an upgrade. This is the end of an era. The age of missiles just died on live television and nobody is talking about it. Bookmark this. You're watching the biggest shift in military history since the atomic bomb.
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When people lose a political battle do they historicaly turn into angry yelling people as to deal with the loss Searching the web 48 results Yes, historically and psychologically, people (and groups) who lose a major political battle often respond with heightened anger, vocal outrage, yelling/protesting, resentment, and sometimes radicalization. This isn't universal—some accept defeat gracefully and move on—but it's a very common pattern across time, cultures, and ideologies. It's not just "sore losing"; it's a mix of emotional coping, group dynamics, and strategic behavior.Why this happensPsychological mechanisms: Political loss threatens identity, status, and worldview. Anger serves as a defense— it masks grief, fear, or helplessness, provides a sense of agency ("I'm fighting back!"), and bonds the "losers" together against the "winners." Resentment can feel empowering; it turns passive defeat into active narrative of injustice or betrayal. Scapegoating opponents (or "elites," "traitors," etc.) is classic. Contempt and rage can even be enjoyable in the short term as they elevate the self above the "enemy." Group polarization: In defeat, factions often radicalize. Moderates get sidelined, while louder, angrier voices dominate the conversation. This creates echo chambers where outrage is rewarded with attention, loyalty, and status within the group. "Radical loser" dynamic: Some thinkers describe how those who feel like societal or political "losers" adopt aggression as identity—lashing out to reclaim dignity or visibility. This shows up in both left- and right-wing movements after defeats. Historical examplesAncient & early modern: After military or political defeats (e.g., Athens condemning leaders like Phocion post-losses), losers often turned to bitter recriminations, purges, or mob anger. Grievance-fueled rebellions like Bacon's Rebellion (1676 Virginia) started with angry colonists feeling unprotected and ignored by authorities—leading to violence and burning the capital. U.S. history: The 1790s were full of rage—Whiskey Rebellion mobs tarred-and-feathered tax collectors; partisan newspapers accused opponents of betraying the Revolution. Post-Civil War, defeated Southern ex-Confederates channeled anger into Democratic Party resurgence, voter suppression, and Jim Crow. William Jennings Bryan's 1896 loss (and the Populist movement's collapse) saw agrarian "losers" fuel fiery rhetoric against "eastern elites," influencing later movements. 20th-century labor strikes or civil rights setbacks often involved angry protests turning confrontational. Recent patterns: Losers of elections frequently enter a "wilderness" phase of internal anger and finger-pointing. Examples include post-2016 progressive/Democratic infighting (some turning to strident resistance or identity-focused outrage), or post-2020 Trump supporters embracing "stolen election" narratives that fueled protests and threats. On the other side, losses have led to accusations of fascism or betrayal, with vocal media and street anger. Both sides show extremists using more negative, angry language than moderates. This pattern appears across the spectrum—left after economic/globalization "losses," right after cultural or foreign policy shifts, populists feeling like "globalization losers," etc. Anger often drives participation (protests, voting, organizing) but can also lead to violence, conspiracy thinking, or long-term bitterness if unresolved.Not always "yelling" foreverMany groups eventually adapt: they regroup, moderate, learn lessons, or win future battles. The U.S. survived the angry 1790s and became a stable nation. Populist energy from 1890s "losers" reshaped parties without destroying democracy. But unchecked, it can deepen polarization, erode trust, or spawn extremism.In short, yes—turning to loud, angry expressions is a frequent historical response to political loss. It helps process the pain and rally the faithful, but it risks becoming performative or destructive if it replaces constructive strategy. Humans are tribal; defeat stings, and yelling is one way we cope and signal we're not done fighting. The healthier paths (reflection, adaptation, bridge-building) exist but are harder in polarized times.
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