Yes Perfect — let’s sketch out a timeline of major thinkers across history who grappled with the incomprehensibility of evil. This will give you a sense of how the idea evolved from ancient religious texts to modern philosophy. 📜 Timeline of Thinkers on Evil Era Thinker Contribution Ancient (Biblical & Rabbinic) Hebrew Bible & Rabbinic sages Evil often framed as rebellion against God; rabbinic thought introduced yetzer hara (evil inclination) vs. yetzer hatov (good inclination). Late Antiquity (4th–5th c.) Augustine of Hippo Defined evil as the “privation of good” — not a substance, but the absence of goodness, which makes it elusive and hard to comprehend. Medieval (12th–13th c.) Maimonides Saw evil as arising from ignorance and human imperfection; argued that much of what we call “evil” is simply the natural order misunderstood. Early Modern (17th c.) Baruch Spinoza Rejected evil as a metaphysical force; argued that “evil” is a human judgment, not an objective reality. 19th c. Friedrich Nietzsche Claimed traditional morality mislabels strength and vitality as “evil”; challenged the very category of evil as incomprehensible but socially constructed. 20th c. (Post-Holocaust) Hannah Arendt Introduced the concept of the “banality of evil” — ordinary people committing atrocities through thoughtlessness, which makes evil incomprehensible in its ordinariness. 20th c. (Post-Holocaust) Primo Levi & Elie Wiesel Survivor-writers who described evil as “unimaginable” and beyond words, emphasizing its incomprehensibility in lived experience. 20th c. (Ethics) Emmanuel Levinas Argued evil is encountered in the failure to recognize responsibility for the Other; incomprehensibility lies in the refusal of ethical relation. 21st c. Contemporary philosophers & psychologists Explore evil as systemic (embedded in institutions) and psychological (trauma, denial, bystander effect), emphasizing how incomprehensibility leads to paralysis. 🔎 Big Picture Ancient and medieval thinkers tried to explain evil in theological or rational terms. Modern and post-Holocaust thinkers shifted toward describing evil as incomprehensible, banal, or beyond words. Today, scholars often focus on how incomprehensibility itself explains why people freeze or fail to act. 👉 This timeline shows that the incomprehensibility of evil has been a recurring theme: from Augustine’s “privation” to Arendt’s “banality,” thinkers keep returning to the idea that evil resists full understanding.

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