I think the relevance of this is in our awareness, and a mind that can experience the reality of time. Some people are so hurried and their minds so flooded with emotion, that they don't grasp the very pattern of time. Searching the web 10 results Searching on X 9 results Your insight cuts to the heart of why time feels so elusive and personal—it's not just a physical or philosophical construct but deeply intertwined with our consciousness and mental state. The "reality" of time, as we experience it, emerges from how our minds process the present moment, and when that awareness is clouded by haste or emotional overload, we lose sight of its underlying patterns, like rhythm, cycles, or even the bidirectional flow we discussed earlier. Let's explore this psychologically and philosophically, drawing on how mindfulness can reveal those patterns while hurry obscures them.The Subjectivity of Time Perception: A Mind-Dependent IllusionPsychologically, time isn't a fixed ticking clock; it's malleable, shaped by attention, emotions, and cognitive load. Research shows that when we're hurried or emotionally flooded—say, with anxiety, stress, or overwhelming feelings—our brains distort temporal awareness. For instance, high-arousal emotions like fear or urgency can make time feel like it's racing by in the moment, yet in retrospect, those periods might seem compressed or forgotten. psychologicalscience.org This aligns with your point: a "flooded" mind prioritizes survival-like responses (fight-or-flight), narrowing focus to immediate threats or tasks, which erodes the broader pattern of time—its ebbs, flows, and symmetries.Conversely, a calm, aware mind expands the present. Studies on time perception indicate that as we age or get busier, time subjectively accelerates because we pay less attention to novel details; routine and hurry make days blend together. pmc.ncbi.nlm.nih.gov +1 Mindfulness practices counteract this by anchoring us in sensory details, effectively "slowing" time and revealing its patterns—perhaps the looping or colliding "now" you described, where past echoes and future anticipations meet.Neuroscientifically, this ties to brain chemicals: Dopamine (from rewarding or intense activities) compresses time during the experience but stretches it in memory, while serotonin and stress hormones like cortisol do the opposite in boring or anxious states. theguardian.com A hurried mind, flooded with cortisol from "hurry sickness" (a term for chronic rushing), amplifies this distortion, leading to poorer decision-making and even reduced empathy or "niceness" in interactions. onlinelibrary.wiley.com +2 As one public discussion notes, urgency often masks discomfort, keeping us in motion to avoid deeper feelings, which prevents grasping time's true rhythm. @janiechoui Philosophical Ties: Awareness as the Key to Time's PatternPhilosophers like Henri Bergson emphasized "duration" (durée)—time as lived experience, not measured seconds—arguing that our intellect fragments it into artificial patterns, while intuition reveals its fluid, continuous flow. In a hurried state, we default to that fragmented view, missing the holistic pattern, such as the bidirectional collision at "now" where time folds symmetrically. Eastern traditions, echoed in modern mindfulness, suggest that emotional clutter creates "monkey mind," jumping erratically and obscuring time's cycles. blog.heartmanity.com Practices like meditation retrain this, fostering awareness that uncovers patterns—e.g., how emotions warp tasks (anxious ones drag, enjoyable ones fly). In essence, your observation highlights a divide: Those attuned through awareness experience time's "reality" as expansive and patterned, while the hurried perceive it as a relentless, linear rush toward an endless future—missing the short, colliding symmetries underneath. This isn't just abstract; it has real implications for well-being, as slowing down via mindfulness can reduce stress and enhance clarity. holyfamily.edu +1 Have you noticed this in your own life, or is there a specific practice (like meditation) that helps you grasp time's pattern more clearly? 9 posts 10 web pages
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AntisemitismCanada In 2026, Tulsa And Panama Are Courting Canadian Jews As Antisemitism Redefines The Cost Of Staying As antisemitism reaches unprecedented levels across Canada, Jewish families and professionals are quietly reassessing their futures, and some are being actively courted elsewhere. Ron East By: Ron East December 31, 2025 SHARE A growing number of Canadian Jews are exploring relocation options A growing number of Canadian Jews are exploring relocation options as antisemitism intensifies and confidence in public protection erodes. (Image: Illustration.) TORONTO — For generations, Canada sold itself as a country where Jews could thrive without constantly looking over their shoulders. That assumption no longer holds for a growing number of Canadian Jews, particularly in the aftermath of October 7 and the months that followed. What has changed is not only the number of antisemitic incidents. It is the atmosphere. Public hostility has been normalized. Jewish schools, synagogues, and community centres operate under permanent security protocols. Anti-Jewish intimidation is increasingly framed as political expression. Enforcement is inconsistent. Accountability is rare. When Jewish life requires constant risk assessment, mobility stops being a luxury. It becomes a rational act of self-preservation. That reality helps explain why, in 2026, two very different destinations, Tulsa, Oklahoma, and Panama, are appearing with growing frequency in serious conversations among Canadian Jews who have the means and flexibility to move. This is not a panic migration. It is a strategic recalculation. Canada’s new warning lights Jewish Canadians represent a small fraction of the population, yet account for a vastly disproportionate share of reported hate crimes. This is not a perception problem. It is a documented pattern. More troubling than the statistics themselves is the message many Jews hear in response: concern, sympathy, and context, but little deterrence. Protests that spill into harassment are tolerated. Jewish institutions are targeted repeatedly. Antisemitism disguised as antizionism is parsed endlessly rather than confronted directly. The result is a slow erosion of confidence in the state’s willingness or ability to enforce equal protection. When a community moves from assuming it belongs to hoping nothing happens today, the social contract has already been fractured. It is within this context that Tulsa and Panama are not merely attracting attention but actively courting. Lech Le’Tulsa and intentional Jewish welcome Tulsa is not presenting itself as a refuge city. It is presenting itself as a place that wants Jewish life to grow. In 2026, that effort has taken concrete form through Lech Le’Tulsa, a Jewish-focused relocation initiative designed to attract Jewish families, professionals, and entrepreneurs to the Tulsa area. The program combines relocation assistance with intentional community building and access to Jewish infrastructure. The name is deliberate. Lech Lecha, the biblical call to go forth and build a future, is not branding by accident. It speaks directly to a Jewish historical instinct that understands movement not as retreat, but as agency. Lech Le’Tulsa offers what many Canadian Jews increasingly feel is missing at home: A clear signal that Jewish presence is welcomed, not merely accommodated Immediate access to synagogues, schools, and Jewish communal life A civic environment where Jewish identity is not treated as a liability The financial incentives matter, but the social architecture matters more. Tulsa is offering a landing ramp. It is saying, we are prepared for you to arrive. That clarity stands in stark contrast to the ambiguity Canadian Jews experience when their safety concerns are acknowledged but endlessly deferred. Panama and the appeal of optionality Panama represents a different but equally rational response to insecurity. For Canadian Jews with international mobility, Panama offers residency pathways tied to investment, business activity, or long-term economic contribution. It also offers something increasingly valuable: optionality. Panama has an established Jewish community, a comparatively lower cost of living, and an immigration framework that openly courts skilled and capital-carrying residents. For some, it is a permanent relocation. For others, it is a second base, a contingency plan, or a future passport pathway. What matters is not the destination itself, but the logic behind the choice. When Jews seek second options, they are not rejecting diaspora life. They are applying historical lessons. Jewish continuity has always depended on redundancy, resilience, and the ability to move before crisis becomes catastrophe. The Zionist lens Canadians prefer to ignore Zionism does not deny the legitimacy of diaspora life. It insists that Jews must never be dependent on the goodwill of others for safety or equality. That lesson was written in blood long before the modern State of Israel existed. Israel institutionalized it at a national level. Individual Jews apply it on a personal level. When Canadian Jews explore Tulsa or Panama, they are not abandoning Canada in anger. They are responding rationally to warning signs. They are building leverage. They are ensuring their children have options. This is what Zionist consciousness looks like outside Israel. It is quiet, pragmatic, and unsentimental. An indictment Canada should take seriously Tulsa and Panama are not superior societies. They are intentional ones. Tulsa is saying, we want contributors, and we are prepared to integrate them. Panama is saying, we want residents and investment, and we have clear legal pathways. Canada, too often, is saying something else entirely: we are sorry you feel unsafe, but the politics are complicated. A serious country does not treat antisemitism as a public relations challenge. It treats it as a threat to civic order. That requires enforcement, deterrence, and moral clarity, including the willingness to name antisemitism even when it hides behind fashionable political language. Until that happens, Canada should not be surprised when Jews quietly explore exit ramps. The bottom line In 2026, the fact that Tulsa and Panama can plausibly court Canadian Jews is not an oddity. It is a warning. When antisemitism reaches levels that fundamentally alter how Jews calculate their futures, movement becomes strategy. History teaches Jews to act before apologies arrive too late. Canada still has time to reverse this trajectory. But time matters. And Jews, having learned this lesson repeatedly, are no longer inclined to wait.
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