I get no attention in the physics world because of being a heretic, but this guy deserves the attention: A wild new theory suggests the observable universe is the result of matter rebounding after the collapse of a black hole in another parent universe. A wild new theory suggests the observable universe is the result of matter rebounding after the collapse of a black hole in another parent universe. © Andriy Onufriyenko - Getty Images Here’s what you’ll learn when you read this story: A new hypothesis from physicists at the University of Portsmouth in the U.K. challenges the long-standing Big Bang Theory as the ultimate origin of the universe. This new “Black Hole Universe” hypothesis, suggests that our universe possibly “bounced” from the formation of larger black hole in another parent universe. While intriguing, the Big Bang Theory is the undisputed cosmological champ for a reason, so it'll take lots of rigorous experiments to confirm its theoretical conclusions. Throughout human history, there has been no greater question than “where do we come from?” This existential curiosity has spawned entire religions, philosophies, and (more recently) serious scientific inquiry. Amazingly, as science and technology have progressed over the past century, we’ve begun to actually answer that age-old question. Thanks to groundbreaking discoveries in the 20th century—not the least of which was the accidental discovery of the cosmic microwave background in the 1960s—we now know that the universe most likely formed from a rapid expansion of matter known formally as the Big Bang. NEVER TOO LATE FOR LOVE! Ad NEVER TOO LATE FOR LOVE! asiansouls.com call to action icon But just because the Big Bang is our best answer for the beginning of everything, that doesn’t mean it’s the only one. In the early years, the main competitor to Big Bang Cosmology was the Steady State Universe (though the discovery of the CMB largely put that idea to rest). But in recent years, new alternatives have emerged to challenge the Big Bang’s cosmological supremacy. One of the latest in this contrarian family is detailed in a new paper published in the journal Physical Review D, in which physicists from the University of Portsmouth in the U.K. theorize that maybe our universe formed within an interior black hole of a larger parent universe. Yeah, let’s dig into it. Comparisons between black holes and the cosmology of our universe make some sense—after all, both contain singularities of a sort and horizons beyond which we can’t hope to glimpse. However, this new theory, which is called the “Black Hole Universe,” suggests that our black hole-generated universe is just one step in a cosmological cycle driven by gravity and quantum mechanics. Related video: This is what the Big Bang sounded like, according to astronomers (Metro) Metro This is what the Big Bang sounded like, according to astronomers “The Big Bang model begins with a point of infinite density where the laws of physics break down. This is a deep theoretical problem that suggests the beginning of the Universe is not fully understood,” Enrique Gaztanaga, lead author of the study from the University of Portsmouth, said in a press statement. “We’ve questioned that model and tackled questions from a different angle—by looking inward instead of outward. Instead of starting with an expanding Universe and asking how it began, we considered what happens when an overdensity of matter collapses under gravity.” The genesis of this theory and others like it stems from the fact that we simply don’t know what goes on the heart of black hole. And because knowledge (like nature) abhors a vacuum, scientists begin crafting hypotheses in an attempt to understand this unknown. In Gaztanaga and his team’s case, they’ve shown that a gravitational collapse doesn’t necessarily end in a singularity, but can instead “bounce” into a new expansion phase. “Crucially, this bounce occurs entirely within the framework of general relativity, combined with the basic principles of quantum mechanics,” Gaztanaga’s team said in a press statement. “We now have a fully worked-out solution that shows the bounce is not only possible—it’s inevitable under the right conditions. One of the strengths of this model is that it makes predictions that can be thoroughly tested.” As a science coordinator on the ESA mission Analysis of Resolved Remnants of Accreted galaxies as a Key Instrument for Halo Surveys, or ARRAKIHS (a true master-class in science acronym-ing), Gaztanaga hopes to use the instrument’s ability to analyze ultra-low surface brightness structures in the outskirts of galaxies to see if data points to a “Black Hole Universe” or the undisputed scientific champ, the Big Bang. Presenting alternative ideas to long-standing theories is a key function of the scientific method, as it rigorously tests what we think we know from new angles. Even if ARRAKIHS confirms our Big Bang suspicions (as it most likely will), this alternative hypothesis still take us one step closer to truly understanding a question that’s followed our species for hundreds of thousands of years.
-
-
-
-
AntisemitismCanada In 2026, Tulsa And Panama Are Courting Canadian Jews As Antisemitism Redefines The Cost Of Staying As antisemitism reaches unprecedented levels across Canada, Jewish families and professionals are quietly reassessing their futures, and some are being actively courted elsewhere. Ron East By: Ron East December 31, 2025 SHARE A growing number of Canadian Jews are exploring relocation options A growing number of Canadian Jews are exploring relocation options as antisemitism intensifies and confidence in public protection erodes. (Image: Illustration.) TORONTO — For generations, Canada sold itself as a country where Jews could thrive without constantly looking over their shoulders. That assumption no longer holds for a growing number of Canadian Jews, particularly in the aftermath of October 7 and the months that followed. What has changed is not only the number of antisemitic incidents. It is the atmosphere. Public hostility has been normalized. Jewish schools, synagogues, and community centres operate under permanent security protocols. Anti-Jewish intimidation is increasingly framed as political expression. Enforcement is inconsistent. Accountability is rare. When Jewish life requires constant risk assessment, mobility stops being a luxury. It becomes a rational act of self-preservation. That reality helps explain why, in 2026, two very different destinations, Tulsa, Oklahoma, and Panama, are appearing with growing frequency in serious conversations among Canadian Jews who have the means and flexibility to move. This is not a panic migration. It is a strategic recalculation. Canada’s new warning lights Jewish Canadians represent a small fraction of the population, yet account for a vastly disproportionate share of reported hate crimes. This is not a perception problem. It is a documented pattern. More troubling than the statistics themselves is the message many Jews hear in response: concern, sympathy, and context, but little deterrence. Protests that spill into harassment are tolerated. Jewish institutions are targeted repeatedly. Antisemitism disguised as antizionism is parsed endlessly rather than confronted directly. The result is a slow erosion of confidence in the state’s willingness or ability to enforce equal protection. When a community moves from assuming it belongs to hoping nothing happens today, the social contract has already been fractured. It is within this context that Tulsa and Panama are not merely attracting attention but actively courting. Lech Le’Tulsa and intentional Jewish welcome Tulsa is not presenting itself as a refuge city. It is presenting itself as a place that wants Jewish life to grow. In 2026, that effort has taken concrete form through Lech Le’Tulsa, a Jewish-focused relocation initiative designed to attract Jewish families, professionals, and entrepreneurs to the Tulsa area. The program combines relocation assistance with intentional community building and access to Jewish infrastructure. The name is deliberate. Lech Lecha, the biblical call to go forth and build a future, is not branding by accident. It speaks directly to a Jewish historical instinct that understands movement not as retreat, but as agency. Lech Le’Tulsa offers what many Canadian Jews increasingly feel is missing at home: A clear signal that Jewish presence is welcomed, not merely accommodated Immediate access to synagogues, schools, and Jewish communal life A civic environment where Jewish identity is not treated as a liability The financial incentives matter, but the social architecture matters more. Tulsa is offering a landing ramp. It is saying, we are prepared for you to arrive. That clarity stands in stark contrast to the ambiguity Canadian Jews experience when their safety concerns are acknowledged but endlessly deferred. Panama and the appeal of optionality Panama represents a different but equally rational response to insecurity. For Canadian Jews with international mobility, Panama offers residency pathways tied to investment, business activity, or long-term economic contribution. It also offers something increasingly valuable: optionality. Panama has an established Jewish community, a comparatively lower cost of living, and an immigration framework that openly courts skilled and capital-carrying residents. For some, it is a permanent relocation. For others, it is a second base, a contingency plan, or a future passport pathway. What matters is not the destination itself, but the logic behind the choice. When Jews seek second options, they are not rejecting diaspora life. They are applying historical lessons. Jewish continuity has always depended on redundancy, resilience, and the ability to move before crisis becomes catastrophe. The Zionist lens Canadians prefer to ignore Zionism does not deny the legitimacy of diaspora life. It insists that Jews must never be dependent on the goodwill of others for safety or equality. That lesson was written in blood long before the modern State of Israel existed. Israel institutionalized it at a national level. Individual Jews apply it on a personal level. When Canadian Jews explore Tulsa or Panama, they are not abandoning Canada in anger. They are responding rationally to warning signs. They are building leverage. They are ensuring their children have options. This is what Zionist consciousness looks like outside Israel. It is quiet, pragmatic, and unsentimental. An indictment Canada should take seriously Tulsa and Panama are not superior societies. They are intentional ones. Tulsa is saying, we want contributors, and we are prepared to integrate them. Panama is saying, we want residents and investment, and we have clear legal pathways. Canada, too often, is saying something else entirely: we are sorry you feel unsafe, but the politics are complicated. A serious country does not treat antisemitism as a public relations challenge. It treats it as a threat to civic order. That requires enforcement, deterrence, and moral clarity, including the willingness to name antisemitism even when it hides behind fashionable political language. Until that happens, Canada should not be surprised when Jews quietly explore exit ramps. The bottom line In 2026, the fact that Tulsa and Panama can plausibly court Canadian Jews is not an oddity. It is a warning. When antisemitism reaches levels that fundamentally alter how Jews calculate their futures, movement becomes strategy. History teaches Jews to act before apologies arrive too late. Canada still has time to reverse this trajectory. But time matters. And Jews, having learned this lesson repeatedly, are no longer inclined to wait.
-
-
-
-
-
-
No comments:
Post a Comment