Finally some stories you never learned! We Defeated Pro-Hamas Protestors by Proving They Support Rape and Terror August 29, 2024Dexter Van ZileThe Algemeiner Twitter Telegram LinkedIn Email CopyLink copied Print People protest at a Palestinian rally against the war in Gaza. Toronto, Canada - May 25, 2024. People protest at a Palestinian rally against the war in Gaza. Toronto, Canada - May 25, 2024.Erman Gunes - stock.adobe.com I recently witnessed something I haven’t seen in a long time. On Friday, August 16, 2024, a group of pro-Hamas activists packed up their signs and went home in the face of spirited and non-violent opposition from a coalition of pro-American Iranians and American Jews. The last time I saw anything like that happen was in 2006 or 2007, when I led a crowd of Israel supporters in chants in order to silence a heckler standing on the sidewalk near the town common in Amherst, Massachusetts. The ridicule was enough to prompt him and his fellow anti-Israel activists to walk away, as we cheered their departure. It was glorious. The pro-Israel activists used a very simple message to break the resolve of the pro-Hamas activists: “You are on the side of rapists and murderers.” On August 16, 2024, the pro-Hamas activists conducted their retreat from Lexington in two stages. First, they walked away from the intersection of Massachusetts Avenue and Pleasant Street, where they have been protesting on an intermittent basis since October 7. Then, after they retreated a couple of hundred feet down Mass. Ave. (while tenacious, but peaceful, pro-Israel protesters followed them), the Hamas supporters packed up their signs and withdrew altogether, leaving an Iranian-born American citizen to conduct a solitary rear-guard action. Once the pro-Israel protesters took pity on the police officers charged with keeping the peace and got ready to leave, the pro-Hamas supporter also left — clearly a little bit worse for wear. The pro-Hamas folks did not abandon the site of their weekly standout because they were outnumbered. The two groups were evenly matched. In fact, the pro-Hamasniks may have even enjoyed a slight numerical advantage over the pro-Israel folks who challenged them. Nevertheless, it was the anti-Israel folks who retreated. The pro-Israel activists, who had coalesced around a core of Iranian human rights activists associated with From Boston to Iran, used a very simple message to break the resolve of the pro-Hamas activists: “You are on the side of rapists and murderers.” A gathering of pro-Israel Jews and Iranians stripped a gathering of pro-Hamas protesters of the moral superiority in which they have wrapped themselves since October 7. The pro-Hamas protesters tried countering with the lie that Israel is committing a “genocide” in Gaza, but it didn’t work on the pro-Israel folks who just kept repeating their message: If you’re pro-Hamas, you’re siding with rapists and murderers. They offered this message in chants and individual conversations. The pro-Israel folks didn’t bother reminding their opponents that Hamas attacks civilians while hiding behind civilians, thereby making civilian casualties inevitable. They didn’t waste their breath reminding the pro-Hamas folks that Arab and Muslim leaders have killed millions of Arab and Muslim civilians without much comment from the progressive left in the United States. The pro-Israel folks knew these facts — but didn’t waste their time repeating them on the streets of Lexington. They just kept repeating the central truth of the conflict in Gaza: Hamas is a bunch of rapists and murderers, and many leftists and anti-democratic radicals in the US have taken their side. Most importantly, our strategy worked. By repeating the simple truth of what’s happening in the Middle East, a gathering of pro-Israel Jews and Iranians stripped a gathering of pro-Hamas protesters of the moral superiority in which they have wrapped themselves since October 7. By sticking to the “Hamas is a bunch of rapists and murderers” message, pro-Israel activists reminded any self-proclaimed progressives who joined the Hamas supporters, that the October 7 massacre was not performed to “liberate” the Palestinians — but to build a social order in the Middle East in which terror and violence is the dominant culture, as opposed to peace, tolerance, and full rights for all religions, genders, and minorities. Iranians who oppose the theocratic leadership in Tehran have become a powerful force of anti-Hamas activism in the United States. It is no accident that Iranians who oppose the theocratic leadership in Tehran have become a powerful force of anti-Hamas activism in the United States. Having to deal with the rapists and murderers who oppress their friends and relatives, Iranian human rights activists understand that the violence against moderate Muslims, non-Muslims, and women in Iran has a common root with the violence of the October 7 massacre. They know that the violence perpetrated against Iranian and Israeli women is justified by radical Islamism, a supremacist ideology that privileges the rights of Muslim men over non-Muslims and women. Although leftists should know this as well — many don’t, and they need to be reminded repeatedly, and publicly, of the true nature of the radical Islamist movement they help support. One day, they will be the target of the Islamist oppression endured by Iranians and Israelis and when it happens, they won’t be allowed to say no one told them. 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AntisemitismCanada In 2026, Tulsa And Panama Are Courting Canadian Jews As Antisemitism Redefines The Cost Of Staying As antisemitism reaches unprecedented levels across Canada, Jewish families and professionals are quietly reassessing their futures, and some are being actively courted elsewhere. Ron East By: Ron East December 31, 2025 SHARE A growing number of Canadian Jews are exploring relocation options A growing number of Canadian Jews are exploring relocation options as antisemitism intensifies and confidence in public protection erodes. (Image: Illustration.) TORONTO — For generations, Canada sold itself as a country where Jews could thrive without constantly looking over their shoulders. That assumption no longer holds for a growing number of Canadian Jews, particularly in the aftermath of October 7 and the months that followed. What has changed is not only the number of antisemitic incidents. It is the atmosphere. Public hostility has been normalized. Jewish schools, synagogues, and community centres operate under permanent security protocols. Anti-Jewish intimidation is increasingly framed as political expression. Enforcement is inconsistent. Accountability is rare. When Jewish life requires constant risk assessment, mobility stops being a luxury. It becomes a rational act of self-preservation. That reality helps explain why, in 2026, two very different destinations, Tulsa, Oklahoma, and Panama, are appearing with growing frequency in serious conversations among Canadian Jews who have the means and flexibility to move. This is not a panic migration. It is a strategic recalculation. Canada’s new warning lights Jewish Canadians represent a small fraction of the population, yet account for a vastly disproportionate share of reported hate crimes. This is not a perception problem. It is a documented pattern. More troubling than the statistics themselves is the message many Jews hear in response: concern, sympathy, and context, but little deterrence. Protests that spill into harassment are tolerated. Jewish institutions are targeted repeatedly. Antisemitism disguised as antizionism is parsed endlessly rather than confronted directly. The result is a slow erosion of confidence in the state’s willingness or ability to enforce equal protection. When a community moves from assuming it belongs to hoping nothing happens today, the social contract has already been fractured. It is within this context that Tulsa and Panama are not merely attracting attention but actively courting. Lech Le’Tulsa and intentional Jewish welcome Tulsa is not presenting itself as a refuge city. It is presenting itself as a place that wants Jewish life to grow. In 2026, that effort has taken concrete form through Lech Le’Tulsa, a Jewish-focused relocation initiative designed to attract Jewish families, professionals, and entrepreneurs to the Tulsa area. The program combines relocation assistance with intentional community building and access to Jewish infrastructure. The name is deliberate. Lech Lecha, the biblical call to go forth and build a future, is not branding by accident. It speaks directly to a Jewish historical instinct that understands movement not as retreat, but as agency. Lech Le’Tulsa offers what many Canadian Jews increasingly feel is missing at home: A clear signal that Jewish presence is welcomed, not merely accommodated Immediate access to synagogues, schools, and Jewish communal life A civic environment where Jewish identity is not treated as a liability The financial incentives matter, but the social architecture matters more. Tulsa is offering a landing ramp. It is saying, we are prepared for you to arrive. That clarity stands in stark contrast to the ambiguity Canadian Jews experience when their safety concerns are acknowledged but endlessly deferred. Panama and the appeal of optionality Panama represents a different but equally rational response to insecurity. For Canadian Jews with international mobility, Panama offers residency pathways tied to investment, business activity, or long-term economic contribution. It also offers something increasingly valuable: optionality. Panama has an established Jewish community, a comparatively lower cost of living, and an immigration framework that openly courts skilled and capital-carrying residents. For some, it is a permanent relocation. For others, it is a second base, a contingency plan, or a future passport pathway. What matters is not the destination itself, but the logic behind the choice. When Jews seek second options, they are not rejecting diaspora life. They are applying historical lessons. Jewish continuity has always depended on redundancy, resilience, and the ability to move before crisis becomes catastrophe. The Zionist lens Canadians prefer to ignore Zionism does not deny the legitimacy of diaspora life. It insists that Jews must never be dependent on the goodwill of others for safety or equality. That lesson was written in blood long before the modern State of Israel existed. Israel institutionalized it at a national level. Individual Jews apply it on a personal level. When Canadian Jews explore Tulsa or Panama, they are not abandoning Canada in anger. They are responding rationally to warning signs. They are building leverage. They are ensuring their children have options. This is what Zionist consciousness looks like outside Israel. It is quiet, pragmatic, and unsentimental. An indictment Canada should take seriously Tulsa and Panama are not superior societies. They are intentional ones. Tulsa is saying, we want contributors, and we are prepared to integrate them. Panama is saying, we want residents and investment, and we have clear legal pathways. Canada, too often, is saying something else entirely: we are sorry you feel unsafe, but the politics are complicated. A serious country does not treat antisemitism as a public relations challenge. It treats it as a threat to civic order. That requires enforcement, deterrence, and moral clarity, including the willingness to name antisemitism even when it hides behind fashionable political language. Until that happens, Canada should not be surprised when Jews quietly explore exit ramps. The bottom line In 2026, the fact that Tulsa and Panama can plausibly court Canadian Jews is not an oddity. It is a warning. When antisemitism reaches levels that fundamentally alter how Jews calculate their futures, movement becomes strategy. History teaches Jews to act before apologies arrive too late. Canada still has time to reverse this trajectory. But time matters. And Jews, having learned this lesson repeatedly, are no longer inclined to wait.
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