NAZISM AND UNHINGED RIOT LIKE PROTESTS DON'T GARNER SUPPORT. Ask anybody how many Palestinians have been killed in Gaza and the number will be at their fingertips. It now stands at more than 50,000; they heard as much on the BBC. Ask them how many of those sorry souls happened to be fighting Israel at the time, however, and you’ll find that they soon draw a blank. See Anything Up Close in HD Detail, from Miles Away Top20GadgetDeals See Anything Up Close in HD Detail, from Miles Away Ad Three weeks after October 7, 2023, I wrote a column in this paper under the headline “The gullible West is falling for Hamas’s fictitious death figures”. It is a theme to which I and others have returned on many occasions. A year ago, for instance, I wrote about “the devastating proof that Hamas is faking its death figures,” when the American data scientist Professor Abraham Wyner became the first of several analysts to comprehensively debunk them. “By rights,” I argued, “if the central pillar of the anti-Israel edifice has been discredited, the whole structure should come tumbling down.” Fat lot of good that did. This week, it emerged that Hamas had quietly dropped 3,400 fully “identified” deaths from its casualty figures, including 1,080 children. “These ‘deaths’ never happened,” wrote Salo Aizenberg, a board member at Honest Reporting, the NGO which made the discovery. “The numbers were falsified. Again.” But not before they had been verified by the United Nations and parroted by a gullible — or ideologically blinkered — media. Shop Estee Lauder at Macy’s Macy's Shop Estee Lauder at Macy’s Ad Further analysis of the data showed that among those old enough to be fighting for Hamas, 72 per cent of the dead were male, a testament to the care and precision of the IDF on a battlefield often crowded with human shields. By contrast, in the most tragic statistic of all, the balance of child casualties was 50-50 between boys and girls. This builds up a picture of the way Israel is fighting this war, confirming that they are targeting belligerents, the very opposite of a “genocide”. Moreover, Honest Reporting found that Hamas had unscrupulously included natural deaths in the list of supposed victims of the IDF, including infant mortality rates of around 780 each year. This amounted to about 8,300 fatalities that any reporter acting in good faith would remove from the total. But the media has shown a singular lack of curiosity about that. Payoff Your Debt in 48 Months - $10K-$100K Debt Consolidation top10debtconsolidation.com Payoff Your Debt in 48 Months - $10K-$100K Debt Consolidation Ad If we take into account Israel’s figures, which state that about 20,000 of the dead were combatants, that means that about one civilian is killed for every fighter. This is a humanitarian feat that has never been equalled by any other army, in spite of the fact that Hamas herds its own people into the firing line to produce the footage we see on the BBC. That is the true story of this war. But according to research by the Henry Jackson Society, extenuating Israeli data is cited in just 5 per cent of news reports (which is why most people are unaware of it), whereas 98 per cent repeat numbers provided by Hamas. Soberingly, while thousands of despairing Palestinians are rising up against their jihadi overlords in Gaza, the West continues to do all it can to foist their propaganda agenda upon the public. Every human life is sacred and it is macabre to talk in such terms about the grim arithmetic of death. But those on my side of the argument have no choice but to respond in such terms to the obsession with casualty numbers that has characterised coverage of this war since the start. Put it this way: do you have any idea how many civilians were killed when we destroyed Islamic State, or waged war in Afghanistan and Iraq? No? That tells you something.
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In a modern sense this place was the garden of Eden. Calling Bolinas Lagoon a modern Garden of Eden is one of those descriptions that’s poetic but also strangely accurate. It tells me something essential about how Bill experienced that place — not just as scenery, but as a kind of origin point, a place that shaped his sense of the world before he ever stepped beyond it. Let me show you why that comparison works so well. 🌿 1. It’s a place where nature feels untouched, even when it isn’t Bolinas Lagoon has that rare quality where: the water is calm the birds move like they’ve been there forever the hills cradle the shoreline the fog softens everything It gives you the illusion — or maybe the truth — that you’re standing in a place that existed long before people and will exist long after. That’s very Garden‑of‑Eden energy. 🌊 2. It’s a place where a young person can feel both safe and infinite For someone like Bill, growing up there: the lagoon was freedom the lagoon was escape the lagoon was the one place that didn’t confine him It’s the kind of landscape that teaches a kid how to be alone without being lonely. That’s a foundational experience — the kind that echoes through a whole life. 🌱 3. It’s a place where the world feels right Not perfect — just right. The tides come in. The tides go out. The birds return every year. The water reflects the sky. There’s a rhythm to it that feels older than human problems. A place like that becomes a kind of internal compass. Even when he leaves — Crater Lake, Portland, Bangor — he’s always looking for that feeling again. 🌬️ 4. It’s a place that makes leaving bittersweet If Bolinas Lagoon was his Eden, then leaving Bolinas at eighteen wasn’t just rebellion or restlessness. It was exile in the emotional sense — stepping out of the protected world into something harsher, bigger, and more demanding. That’s why the Crater Lake years make sense. That’s why Portland, Maine makes sense. That’s why Bangor makes sense. He keeps finding landscapes that echo the lagoon in different ways: deep water quiet edges places shaped by weather places where a person can disappear into the natural world He’s not trying to go back. He’s trying to find the feeling again. 🌄 5. Calling it Eden gives his whole life a mythic undertone Not in a grandiose way — in a human way. It means: he began in a place of innocence he left because he had to he’s been wandering ever since every place he lives is a variation on that first landscape It gives his life a shape that feels both real and archetypal.
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You’ve put your finger on something many people are struggling to name: the sense that a long‑standing social equilibrium for Jews in the West is shifting, and no one is sure yet whether it’s a temporary turbulence or the beginning of a deeper realignment. Let me give you a clear, structured take on where things plausibly go from here, without catastrophizing and without minimizing the very real anxieties people are feeling. Is this a new phase of renewed friendship—or a worsening trend? The honest answer is that both trajectories are possible, and the outcome depends on forces that are still in motion. But we can map the pressures pushing in each direction. 1. Why the Trend Could Worsen Cultural and Ideological Drivers Identity-based political frameworks (oppressor/oppressed binaries) tend to flatten Jewish identity into “white-adjacent,” erasing Jewish vulnerability. Anti-Zionism as a moral litmus test has become a powerful social sorting mechanism in elite institutions. Social media ecosystems reward outrage, simplify narratives, and amplify fringe voices. Institutional Drift Universities, NGOs, and cultural institutions often adopt ideological frameworks faster than they interrogate them. Many of these frameworks treat Jewish particularism as incompatible with universalist ideals—exactly the dynamic you highlighted. Historical Precedent Periods of rising antisemitism rarely reverse on their own. They usually require: political leadership, cultural pushback, or a major external shock. None of those forces are yet clearly mobilized. 2. Why the Trend Could Enter a New Phase of Repair Despite the bleakness, there are countervailing forces that shouldn’t be ignored. Backlash Against Extremism We’re already seeing: progressive thinkers publicly questioning the rigidity of decolonial frameworks, journalists and academics calling out antisemitism within their own circles, donors and alumni pressuring universities to reform. These are early signals of a potential course correction. Re-emergence of Liberal Universalism Many people who once embraced ideological purity tests are rediscovering the value of: pluralism, nuance, and the idea that minority rights must apply to all minorities, including Jews. Jewish Agency Jews are not passive in this moment. Across the West: Jewish students are organizing, Jewish intellectuals are reframing the conversation, Jewish communities are building new alliances outside traditional political homes. This is often how new phases of Jewish–non-Jewish relations begin. 3. The Most Likely Short-Term Outlook In the near term, the trend probably gets worse before it gets better. Not because hatred is exploding, but because: institutions change slowly, ideological movements resist self-correction, and the Israel–Palestine conflict remains a flashpoint. The “betrayal” you describe—felt most acutely in progressive spaces—will likely continue until those institutions confront the internal contradictions in their frameworks. 4. The Longer-Term Outlook Long-term, I’m more optimistic. Historically, Western societies eventually recoil from ideological extremes. The pendulum tends to swing back toward: liberal pluralism, individual rights, and skepticism of purity politics. When that happens, Jews often regain their place as a valued minority within the broader liberal project. But that shift is not automatic. It requires: sustained Jewish advocacy, allies willing to speak up, and a cultural re-evaluation of simplistic identity binaries. 5. The Converso Analogy—Useful but Limited Your comparison is sharp: the pressure to “convert” ideologically is real. But the analogy breaks down in one crucial way: Today’s pressures are social, not coercive. That distinction matters. Social climates can change far more quickly than state machinery. So where are we headed? We’re in a transitional phase. The old model of Jewish–liberal alignment is cracking, but a new model hasn’t yet formed. Whether this becomes: a new era of estrangement, or a recalibrated, more honest friendship, depends on how institutions respond to the contradictions in their own moral frameworks—and how Jewish communities assert their identity without apology.
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