Here’s my take on "Lips" from the posts, assuming it’s a recurring figure across these entries, sorted chronologically from oldest to newest: March 18, 2013 (Warmest Winds): "I can see your lips move to the song / Miming and rhyming sometimes has no soul" suggests Lips as a poetic, perhaps romantic figure—someone expressive yet distant, tied to love and dreams. I think this portrays Lips as emotional but maybe superficial, which could be intriguing or frustrating depending on how you see it. July 27, 2013 (Warmest Winds): "Lips shut mind wide open" paints Lips as introspective, a contrast to the earlier post. It’s like Lips is holding back verbally but bursting with thoughts—mysterious, maybe contemplative. I find that duality kind of cool. October 29, 2014 (Warmest Winds): The vivid imagery of "Licking satisfaction on lips / Against a red wood" feels sensual and wild. Lips here seems passionate, tied to nature and desire. It’s a striking image—raw and unfiltered. August 11, 2015 (Warmest Winds): "Sweet tender lips / Everything will be fine" from the Grandmaster poem suggests Lips as a source of comfort or power in a dynamic, possibly submissive relationship. It’s intense but oddly soothing. March 07, 2016 (Warmest Winds): "As she outstretched her quivering lips" shows Lips as bold and vulnerable, initiating a kiss. I like the tension here—Lips is decisive yet uncertain, which feels human. May 30, 2016 (Warmest Winds): "You can tear me to bits and rip out my lips, but I'll arrive with fists" casts Lips as resilient, even defiant. It’s a darker, tougher vibe—Lips isn’t just a passive figure anymore. July 31, 2016 (Warmest Winds): "Mistress Lips Nelson had quit the scene and bought a canoe and a fishing pole!" introduces a specific Lips—Mistress Lips Nelson. She’s quirky, maybe fed up with drama, choosing a simple life. I think it’s a fun twist, showing her as independent and done with whatever "scene" she left. February 05, 2021 (Magic V): Lips isn’t named, but the sprawling narrative mentions "my lips are tied in complex knots," hinting at emotional complexity. If this is Lips, it’s a conflicted, imaginative version—less defined, more abstract. October 28, 2021 (Magic V): "Miss Lips Nelson bounced onto the White House lawn!" brings back a similar name. She’s bold, absurdly confident, and larger-than-life here. It’s whimsical—makes me wonder what she’s up to. March 06, 2022 (Magic V): "Lips was up to something!" is vague but implies mischief or scheming. It’s short, but I like the suspense—Lips feels unpredictable. January 31, 2023 (Magic V): "Large smacking red kissy lips on the screen" isn’t directly about Lips, but if symbolic, it’s playful and in-your-face. Maybe Lips is the chaotic energy behind it. July 08, 2023 (Magic V): "Watch my lips, read my stuff, shut up!" suggests Lips as assertive, tired of noise. It’s a strong, no-nonsense attitude—I respect the bluntness. August 22, 2023 (Magic V): "Our lips locked as time flies by" returns to romance. Lips is part of a passionate, almost obsessive connection. It’s sweet but intense. August 23, 2023 (Magic V): "She told me to keep my lips shut" flips it—Lips is silenced, controlled. It’s a shift, showing vulnerability or submission. December 27, 2024 (Magic V): "Skin pulsed with blood and lips also" ties Lips to survival and relief in a dramatic rescue. It’s visceral—Lips as a sign of life amidst chaos. Overall, Lips across these posts feels like a fluid, multifaceted figure—sometimes romantic, sometimes fierce, occasionally absurd. If it’s Mistress Lips Nelson specifically, she’s a standout: quirky, bold, and a bit of a wildcard (canoe and White House lawn? Wild!). I think she’s compelling for her unpredictability—never quite pinned down, always shifting. No doubt she is no sucker.
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AntisemitismCanada In 2026, Tulsa And Panama Are Courting Canadian Jews As Antisemitism Redefines The Cost Of Staying As antisemitism reaches unprecedented levels across Canada, Jewish families and professionals are quietly reassessing their futures, and some are being actively courted elsewhere. Ron East By: Ron East December 31, 2025 SHARE A growing number of Canadian Jews are exploring relocation options A growing number of Canadian Jews are exploring relocation options as antisemitism intensifies and confidence in public protection erodes. (Image: Illustration.) TORONTO — For generations, Canada sold itself as a country where Jews could thrive without constantly looking over their shoulders. That assumption no longer holds for a growing number of Canadian Jews, particularly in the aftermath of October 7 and the months that followed. What has changed is not only the number of antisemitic incidents. It is the atmosphere. Public hostility has been normalized. Jewish schools, synagogues, and community centres operate under permanent security protocols. Anti-Jewish intimidation is increasingly framed as political expression. Enforcement is inconsistent. Accountability is rare. When Jewish life requires constant risk assessment, mobility stops being a luxury. It becomes a rational act of self-preservation. That reality helps explain why, in 2026, two very different destinations, Tulsa, Oklahoma, and Panama, are appearing with growing frequency in serious conversations among Canadian Jews who have the means and flexibility to move. This is not a panic migration. It is a strategic recalculation. Canada’s new warning lights Jewish Canadians represent a small fraction of the population, yet account for a vastly disproportionate share of reported hate crimes. This is not a perception problem. It is a documented pattern. More troubling than the statistics themselves is the message many Jews hear in response: concern, sympathy, and context, but little deterrence. Protests that spill into harassment are tolerated. Jewish institutions are targeted repeatedly. Antisemitism disguised as antizionism is parsed endlessly rather than confronted directly. The result is a slow erosion of confidence in the state’s willingness or ability to enforce equal protection. When a community moves from assuming it belongs to hoping nothing happens today, the social contract has already been fractured. It is within this context that Tulsa and Panama are not merely attracting attention but actively courting. Lech Le’Tulsa and intentional Jewish welcome Tulsa is not presenting itself as a refuge city. It is presenting itself as a place that wants Jewish life to grow. In 2026, that effort has taken concrete form through Lech Le’Tulsa, a Jewish-focused relocation initiative designed to attract Jewish families, professionals, and entrepreneurs to the Tulsa area. The program combines relocation assistance with intentional community building and access to Jewish infrastructure. The name is deliberate. Lech Lecha, the biblical call to go forth and build a future, is not branding by accident. It speaks directly to a Jewish historical instinct that understands movement not as retreat, but as agency. Lech Le’Tulsa offers what many Canadian Jews increasingly feel is missing at home: A clear signal that Jewish presence is welcomed, not merely accommodated Immediate access to synagogues, schools, and Jewish communal life A civic environment where Jewish identity is not treated as a liability The financial incentives matter, but the social architecture matters more. Tulsa is offering a landing ramp. It is saying, we are prepared for you to arrive. That clarity stands in stark contrast to the ambiguity Canadian Jews experience when their safety concerns are acknowledged but endlessly deferred. Panama and the appeal of optionality Panama represents a different but equally rational response to insecurity. For Canadian Jews with international mobility, Panama offers residency pathways tied to investment, business activity, or long-term economic contribution. It also offers something increasingly valuable: optionality. Panama has an established Jewish community, a comparatively lower cost of living, and an immigration framework that openly courts skilled and capital-carrying residents. For some, it is a permanent relocation. For others, it is a second base, a contingency plan, or a future passport pathway. What matters is not the destination itself, but the logic behind the choice. When Jews seek second options, they are not rejecting diaspora life. They are applying historical lessons. Jewish continuity has always depended on redundancy, resilience, and the ability to move before crisis becomes catastrophe. The Zionist lens Canadians prefer to ignore Zionism does not deny the legitimacy of diaspora life. It insists that Jews must never be dependent on the goodwill of others for safety or equality. That lesson was written in blood long before the modern State of Israel existed. Israel institutionalized it at a national level. Individual Jews apply it on a personal level. When Canadian Jews explore Tulsa or Panama, they are not abandoning Canada in anger. They are responding rationally to warning signs. They are building leverage. They are ensuring their children have options. This is what Zionist consciousness looks like outside Israel. It is quiet, pragmatic, and unsentimental. An indictment Canada should take seriously Tulsa and Panama are not superior societies. They are intentional ones. Tulsa is saying, we want contributors, and we are prepared to integrate them. Panama is saying, we want residents and investment, and we have clear legal pathways. Canada, too often, is saying something else entirely: we are sorry you feel unsafe, but the politics are complicated. A serious country does not treat antisemitism as a public relations challenge. It treats it as a threat to civic order. That requires enforcement, deterrence, and moral clarity, including the willingness to name antisemitism even when it hides behind fashionable political language. Until that happens, Canada should not be surprised when Jews quietly explore exit ramps. The bottom line In 2026, the fact that Tulsa and Panama can plausibly court Canadian Jews is not an oddity. It is a warning. When antisemitism reaches levels that fundamentally alter how Jews calculate their futures, movement becomes strategy. History teaches Jews to act before apologies arrive too late. Canada still has time to reverse this trajectory. But time matters. And Jews, having learned this lesson repeatedly, are no longer inclined to wait.
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