🇺🇸 100 Days That Shook the Earth — President Trump’s Second Term and What It Means for America and the World Today marks 100 days into @POTUS Trump’s historic second term — and what he has already accomplished is nothing short of miraculous. In just over three months: ✅ 110 executive orders signed to revive America's industries, security, and sovereignty. ✅ Inflation has plummeted, giving relief to families crushed by Biden's failures. ✅ Border crossings are down by 99%, restoring safety and the rule of law. ✅ Manufacturing and critical supply chains are returning home. ✅ Energy dominance is back on the horizon. ✅ China’s grip on America’s economy is being broken piece by piece. The media and the political elites call it “100 days of hell.” They scream because their golden goose of corruption is dying. They howl because for the first time in decades, a man they could not control has torn the mask off their lies. As @newtgingrich said: "President Trump now stands among the five most consequential change agents in American history — Jefferson, Jackson, Lincoln, FDR… and now Trump." 🔥 What This Means for Americans You have hope again: Gas, groceries, and housing prices are falling. You have safety again: Our cities are reclaiming law and order. You have dignity again: Jobs are returning. Factories are reopening. You have freedom again: America’s enemies know we are no longer weak. 🌎 What This Means for the World For too long, the world rode on America’s back — Expecting us to pay the bills, fight the wars, and apologize for winning. President Trump has made it clear: 🌎 America will lead, but not at the expense of our own citizens. 🌎 We will be partners, not doormats. 🌎 We will demand fairness, not surrender. This is a shock to the globalists. The corrupt elite of Europe, Canada, and international organizations are terrified — because they can no longer rely on an America that is enslaved by guilt or weakness. A strong America brings balance to the world. A humbled America invites chaos. Trump’s America brings hope to free nations and fear to tyrants. 🙏 The Spiritual Battle: A Man Who Fears God Can Change Everything Above all, there is a truth the media will never tell you: President Trump is not perfect — but he fears God more than he fears man. And that fear of God — That sense of accountability to something greater than himself — Is why he has the strength to endure the endless attacks. It is why he refuses to bow to the political, corporate, and media gods of this fallen world. When a leader fears only the Lord, he becomes an unstoppable force for good. He becomes a disruptor of evil. He becomes a restorer of nations. Just as David stood before Goliath, Just as Moses stood before Pharaoh, Today — in our time — @realDonaldTrump stands before the corrupt empires of our age and declares: "This far, and no farther." This is not just about politics. This is about revival. About restoration. About returning a nation to God. ✨ Final Words The first 100 days were just the beginning. There is much work to be done — Winning the 2026 midterms, locking in tax reforms, securing judicial victories, and protecting the spirit of liberty that has blessed this land. But today, let it be said clearly: In an age of cowards, a man who fears God still dares to lead. In an era of lies, truth has found a champion. 🇺🇸 America is rising again. 🌎 And the world will never be the same.
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AntisemitismCanada In 2026, Tulsa And Panama Are Courting Canadian Jews As Antisemitism Redefines The Cost Of Staying As antisemitism reaches unprecedented levels across Canada, Jewish families and professionals are quietly reassessing their futures, and some are being actively courted elsewhere. Ron East By: Ron East December 31, 2025 SHARE A growing number of Canadian Jews are exploring relocation options A growing number of Canadian Jews are exploring relocation options as antisemitism intensifies and confidence in public protection erodes. (Image: Illustration.) TORONTO — For generations, Canada sold itself as a country where Jews could thrive without constantly looking over their shoulders. That assumption no longer holds for a growing number of Canadian Jews, particularly in the aftermath of October 7 and the months that followed. What has changed is not only the number of antisemitic incidents. It is the atmosphere. Public hostility has been normalized. Jewish schools, synagogues, and community centres operate under permanent security protocols. Anti-Jewish intimidation is increasingly framed as political expression. Enforcement is inconsistent. Accountability is rare. When Jewish life requires constant risk assessment, mobility stops being a luxury. It becomes a rational act of self-preservation. That reality helps explain why, in 2026, two very different destinations, Tulsa, Oklahoma, and Panama, are appearing with growing frequency in serious conversations among Canadian Jews who have the means and flexibility to move. This is not a panic migration. It is a strategic recalculation. Canada’s new warning lights Jewish Canadians represent a small fraction of the population, yet account for a vastly disproportionate share of reported hate crimes. This is not a perception problem. It is a documented pattern. More troubling than the statistics themselves is the message many Jews hear in response: concern, sympathy, and context, but little deterrence. Protests that spill into harassment are tolerated. Jewish institutions are targeted repeatedly. Antisemitism disguised as antizionism is parsed endlessly rather than confronted directly. The result is a slow erosion of confidence in the state’s willingness or ability to enforce equal protection. When a community moves from assuming it belongs to hoping nothing happens today, the social contract has already been fractured. It is within this context that Tulsa and Panama are not merely attracting attention but actively courting. Lech Le’Tulsa and intentional Jewish welcome Tulsa is not presenting itself as a refuge city. It is presenting itself as a place that wants Jewish life to grow. In 2026, that effort has taken concrete form through Lech Le’Tulsa, a Jewish-focused relocation initiative designed to attract Jewish families, professionals, and entrepreneurs to the Tulsa area. The program combines relocation assistance with intentional community building and access to Jewish infrastructure. The name is deliberate. Lech Lecha, the biblical call to go forth and build a future, is not branding by accident. It speaks directly to a Jewish historical instinct that understands movement not as retreat, but as agency. Lech Le’Tulsa offers what many Canadian Jews increasingly feel is missing at home: A clear signal that Jewish presence is welcomed, not merely accommodated Immediate access to synagogues, schools, and Jewish communal life A civic environment where Jewish identity is not treated as a liability The financial incentives matter, but the social architecture matters more. Tulsa is offering a landing ramp. It is saying, we are prepared for you to arrive. That clarity stands in stark contrast to the ambiguity Canadian Jews experience when their safety concerns are acknowledged but endlessly deferred. Panama and the appeal of optionality Panama represents a different but equally rational response to insecurity. For Canadian Jews with international mobility, Panama offers residency pathways tied to investment, business activity, or long-term economic contribution. It also offers something increasingly valuable: optionality. Panama has an established Jewish community, a comparatively lower cost of living, and an immigration framework that openly courts skilled and capital-carrying residents. For some, it is a permanent relocation. For others, it is a second base, a contingency plan, or a future passport pathway. What matters is not the destination itself, but the logic behind the choice. When Jews seek second options, they are not rejecting diaspora life. They are applying historical lessons. Jewish continuity has always depended on redundancy, resilience, and the ability to move before crisis becomes catastrophe. The Zionist lens Canadians prefer to ignore Zionism does not deny the legitimacy of diaspora life. It insists that Jews must never be dependent on the goodwill of others for safety or equality. That lesson was written in blood long before the modern State of Israel existed. Israel institutionalized it at a national level. Individual Jews apply it on a personal level. When Canadian Jews explore Tulsa or Panama, they are not abandoning Canada in anger. They are responding rationally to warning signs. They are building leverage. They are ensuring their children have options. This is what Zionist consciousness looks like outside Israel. It is quiet, pragmatic, and unsentimental. An indictment Canada should take seriously Tulsa and Panama are not superior societies. They are intentional ones. Tulsa is saying, we want contributors, and we are prepared to integrate them. Panama is saying, we want residents and investment, and we have clear legal pathways. Canada, too often, is saying something else entirely: we are sorry you feel unsafe, but the politics are complicated. A serious country does not treat antisemitism as a public relations challenge. It treats it as a threat to civic order. That requires enforcement, deterrence, and moral clarity, including the willingness to name antisemitism even when it hides behind fashionable political language. Until that happens, Canada should not be surprised when Jews quietly explore exit ramps. The bottom line In 2026, the fact that Tulsa and Panama can plausibly court Canadian Jews is not an oddity. It is a warning. When antisemitism reaches levels that fundamentally alter how Jews calculate their futures, movement becomes strategy. History teaches Jews to act before apologies arrive too late. Canada still has time to reverse this trajectory. But time matters. And Jews, having learned this lesson repeatedly, are no longer inclined to wait.
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