Seeds of Hate: SUBSCRIBE Log In Show Search Advertisement California UCLA students and faculty raise alarm on antisemitic and anti-Palestinian hate amid ongoing protests Pro-Israel protesters near a pro-Palestinian encampment at UCLA Pro-Israel protesters gather by the pro-Palestinian encampment at UCLA on April 25. (Ringo Chiu / For The Times) By Jaweed Kaleem Staff Writer Follow Oct. 23, 2024 3 AM PT Share 59 A survey by the UCLA Task Force to Combat Antisemitism and Anti-Israeli Bias found antisemitism has gotten worse since Oct. 7, 2023. An earlier report by the Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism decried suppression of pro-Palestinian speech. Tensions continue to roil UCLA amid new protests, lawsuits and strict protest rules. To one group, UCLA has become a hotbed of antisemitism and anti-Israeli bias, a campus led by an administration that has not taken enough action to address pro-Palestinian demonstrations that violate university rules and veer into anti-Jewish tropes and slogans. To another, the university has become a site of repression against Muslim, Arab and Palestinian American voices, with excessive security patrols and strict free expression rules that clamp down on pro-Palestinian protesters and their demands that the university divest from ties to Israel’s military. More than a year after the Oct. 7 Hamas attack on Israel and the nation’s retaliatory war in Gaza ignited campus protests — and nearly six months since a violent mob stormed a UCLA pro-Palestinian encampment — dueling university task forces and divided students and faculty have painted contrasting pictures of the Westwood campus still reeling from its tumultuous spring. ADVERTISING UCLA’s Task Force to Combat Antisemitism and Anti-Israeli Bias this week publicly released a 93-page report submitted to the university’s interim Chancellor Darnell Hunt describing “broad-based perceptions of antisemitic and anti-Israeli bias on campus” that have increased over the last year. In a survey of hundreds of students, faculty and staff members, it found sizable numbers have considered leaving for degrees or jobs elsewhere, saying they experienced hostility from peers because of their Jewish, Israeli or pro-Israel identities or otherwise have felt abandoned on campus. The report cited more than 100 Jews or Israeli Americans at UCLA who said they were attacked or threatened in the last year for their identity, and several instances of chalked or spray-painted displays of swastikas on buildings, in classrooms or on campus sidewalks since Oct. 7, 2023. Advertisement In several cases, the report cited disrespectful uses of the Star of David, such as a chalking of the symbol on campus property with the star accompanied by the words “step here.” The star is a Jewish symbol that appears prominently on the Israeli flag and the emblem of the Israel Defense Forces. The report also cited messages explicitly targeting Israelis, such as a sign during a campus protest that said “Israelis are native 2 hell.” The publication followed two reports — in April and June — from the UCLA Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism that decried a campus that’s “less safe than ever” for those groups and criticized “increased harassment, violence, and targeting” of them. A third report is in the works. Thumbnail from UCLA protest California Pro-Israel counterprotesters attack pro-Palestinian camp at UCLA; violence continues for hours May 1, 2024 Both tasks forces were commissioned last fall and winter in response to complaints over hate incidents, protests and a breakdown in campus relations on opposing sides of the Israeli-Palestinian conflict. UCLA made international headlines for the April 30 melee at a pro-Palestinian encampment when agitators attacked protesters as understaffed police stood by for hours waiting for reinforcements. On May 2, police made more than 200 arrests and dismantled the camp. Advertisement The groups’ calls for changes, from policing to free speech issues, are not binding, and come as the university grapples with another season of protest and debate over what constitutes hate speech. Ongoing lawsuits, protests and restrictions On Tuesday, a group of pro-Palestinian students and faculty filed a lawsuit in state court, alleging that the university violated their free speech rights when it cleared the spring encampment and wrongly subjected them to disciplinary measures over protesting. In the suit, two professors and students who were part of the encampment alleged UCLA “unlawfully caused the arrests of students and faculty engaged in nonviolent protest.” The protesters, represented by the ACLU of Southern California, have asked the court to force UCLA police to no longer declare “unlawful assembly” when demonstrations violate only university policy — reserving the order to acts of violence or if demonstrators appear to be breaking criminal laws. The suit alleges that UCLA has shut down encampments this year using an incorrect interpretation of California penal code over unlawful assembly. Plaintiffs also want UCLA to expunge “any arrest or discipline records” related to their involvement in the encampment. In August, a federal judge in a separate case ordered UCLA to ensure equal access to Jewish students, three of whom alleged that the university enabled encampment protesters to block Jews from parts of campus. Irvine, CA - May 15: Pro-Palestine demonstrators face off with multiple police agencies forming a containment line, and arrest protesters as they break up the pro-Palestine encampment at UCI in Irvine Wednesday, May 15, 2024. A protest at UC Irvine regarding the war in Palestine has turned violent, prompting calls for police and a warning to students and educators on campus. Protesters have surrounded the physical sciences lecture hall, which has been closed off. (Allen J. Schaben / Los Angeles Times) California Zero tolerance at UC campuses in new order banning encampments, masking, blocking paths Aug. 19, 2024 The legal actions come as UCLA and the UC system have made major changes in how they deal with protests. The University of California has declared a system-wide zero-tolerance for encampments and banned the use of masks to conceal identity while breaking the law. A new UCLA safety chief is overhauling procedures. And the vast majority of campus is now off-limits to unpermitted protests as more private security guards patrol. Still, task force members on both sides said more needs to be done. Last spring, “campus leadership repeatedly failed to enforce its own rules,” said Richard Steinberg, a UCLA law professor and member of the antisemitism task force. “A central question this year is whether that will change — whether campus leadership will enforce the rules and the law, and discipline those who violate them. So far this year, campus leadership’s rule enforcement pattern is not encouraging.” As an example, he pointed to a pro-Palestinian march on the Oct. 7 anniversary that took place in unpermitted zones, but did not result in citations or arrests of students or staff who violated UCLA policies. In a previous interview with The Times, Rick Braziel, UCLA’s chief safety officer, declined to say why there was no action in response to the Oct. 7 protest. He said no arrests were made because there was not significant disruption to campus operations, which is what triggers an unlawful-assembly declaration and the threat of citation. Los Angeles, CA - October 07: A pro Palestine rally at UCLA on the one-year anniversary of Hamas' Oct. 7th attack on Israel on Monday, Oct. 7, 2024 in Los Angeles, CA. (Jason Armond / Los Angeles Times) California For Subscribers Intense UCLA policing draws scrutiny as security chief speaks out on handling protests Oct. 11, 2024 Events unfolded differently beginning Monday morning, when pro-Palestinian Jewish and non-Jewish students erected a tent-like Sukkah structure to observe the Jewish holiday of Sukkot in an off-limits central campus court. Campus officials told the group to end its protest, but the demonstration grew throughout the day and a few tents popped up. Later, an unidentified group tore apart the Sukkah, police issued a dispersal order, and activists voluntarily left the site in the late evening. Findings on antisemitism and anti-Israeli bias The report Steinberg helped compile asked 428 UCLA community members who are Jewish, Israeli or both about anti-Jewish incidents or sentiments, the spring encampment, and if they viewed the campus as getting better or worse for Jews. Respondents included faculty, lecturers, staff and administrators as well as students at every level. It found that 84% believed that antisemitism had “worsened or significantly worsened” since Oct. 7, 2023. About 70% said the spring encampment was “a source of antisemitism,” and about 40% said they experienced antisemitic discrimination in their time at UCLA. Forty-one percent said they thought of leaving UCLA due to antisemitism or anti-Israeli bias— a view that was most common among faculty. Respondents were contacted via Jewish campus organizations, including the Jewish Faculty Resilience Group, Chabad, Hillel, Jewish Voice for Peace, and the Jewish Muslim Alliance. Students for Justice in Palestine, a group that includes Jews, was not asked to participate. The task force said it reached out to Zionist, non-Zionist and anti-Zionist Jews. It asked respondents about antisemitism but did not define the term. The words “Zionist” or “Zionism” also did not appear in the survey. The report did not estimate the total population of Jewish and Israeli American community members at UCLA. But authors said it represented among the most detailed picture of Jewish views on campus. Study of anti-Palestinian, anti-Muslim and anti-Arab racism Members of a UCLA’s Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism and the Faculty for Justice in Palestine chapter contend that pro-Palestinian protests are not antisemitic. Many pro-Palestinian activists, they point out, are Jewish. Saree Makdisi, a professor of English who is part of the task force, said criticism of Israel is too often equated with antisemitism. “It’s as if criticizing South Africa meant you were anti-white or if criticizing Saudi Arabia means you are anti-Sunni,” he said, referring to that kingdom’s dominant Islamic sect. “What we are seeing in this university is the systematic marginalization of one set of human lives and one set of constituencies — Palestinian American, Arab American, Muslim American and Palestinians in general. Not treating them on the basis of equality. Not safeguarding their access to the university in terms of free speech and their right to expression,” Makdisi said. The task force he serves on did not poll the community about anti-Palestinian, anti-Arab or anti-Muslim sentiment, but made recommendations about ways to improve the environment for them on campus. The group has called for a “thorough, independent investigation of law enforcement, the administration, and forces (internally and externally) who violently assaulted student protesters” in the spring. University of California Police officers face pro-Palestinian protesters outside Dodd Hall in the University of California Los Angeles (UCLA) in Los Angeles, June 10, 2024. Several protesters were arrested by UCLA police following a new attempt to set up an encampment on the University campus. (Photo by ETIENNE LAURENT / AFP) (Photo by ETIENNE LAURENT/AFP via Getty Images) California UC police seek approval for more pepper balls, sponge rounds, launchers, drones Sept. 19, 2024 The University of California has hired 21CP Solutions, a consulting group led by former police chiefs of Philadelphia, Seattle and other major cities, to analyze UCLA policing. But the task force rejects “the idea that highly paid consultants with direct ties to law enforcement can conduct a serious, critical, objective investigation.” The task force is also calling for the “rapid reduction of police and private security on campus, the elimination of the Office of Public Safety” and the dismissal of the new chief safety officer, Braziel, who was hired in response to the spring’s violence. Braziel, who is in a short-term position, has said he is hoping to make changes on campus so that “police are seen as part of the family, not an invading army,” such as by having security officers wear blue-and-gold UCLA polo shirts instead of black shirts. He acknowledged that a large and visible police presence on campus can be counter-effective and that fewer security officers could be deployed with better training. UCLA response UCLA said it had received the report on antisemitism and anti-Israeli bias, which is under review. “Interim Chancellor Hunt is appreciative of the task force’s thorough and thoughtful work on this sensitive issue during a very challenging time for our community,” a university statement said, adding that he will “determine the best ways for UCLA to strengthen our ongoing efforts to combat antisemitism and protect the well-being of the entire Bruin community.” Demonstrators rally for Israel as pro Palestine counter demonstrators surround them. California UCLA aims to rebuild trust after protests with new ‘free speech’ zones, more security, dialogue Sept. 5, 2024 A separate statement Wednesday about the Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism said Hunt has “expressed his commitment to consider their findings as the campus continues its ongoing efforts to better support an academic environment where all people feel safe, welcome, respected and able to fully express themselves.” Last month, UCLA launched a “four-point” plan to create a more welcoming campus environment for all of its more than 50,000 students, faculty and staff members. In addition to a renewed focus on community safety and changes to protest rules, it announced a speaker series on “challenging but empathetic conversations.” That includes an upcoming Nov. 13 event featuring Yasmeen Abu Fraiha, an Israeli Bedouin physician and fellow with the Middle East Initiative at Harvard’s Kennedy School. The university also plans “Speaking Across Conflicts” workshops as well as programs for student internships and teaching fellowships that focus on effective dialogue. Much of the programming will stem from the UCLA Bedari Kindness Institute and be led by David Myers, a professor of Jewish history who has focused on bridge-building. Times staff writer Teresa Watanabe contributed to this report.
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Microsoft Copilot Hello! It looks like you’re reaching out to Microsoft Copilot. How can I assist you today? Whether you have questions, need creative inspiration, or just want to chat, I’m here to help! What is the relationship with the pziker family and the Obama family The Pritzker family and the Obama family have a notable connection through Penny Pritzker, a member of the prominent Pritzker family. Penny Pritzker served as the 38th United States Secretary of Commerce under President Barack Obama from 2013 to 2017. Their friendship dates back to the 1990s when Obama was a senior lecturer at the University of Chicago Law School, and Pritzker was involved in Chicago's civic and business community. Pritzker was also an early supporter and campaign finance chair for Obama's 2008 presidential campaign. Does this answer your question, or is there something more specific you'd like to know about their relationship? Did they develope the woke philosophy The term "woke" refers to being aware of social and racial injustices. It has been around for a while, but it gained more mainstream attention in recent years. Neither the Pritzker family nor the Obama family developed the "woke" philosophy. However, both families have been involved in social justice and political activism. Barack Obama has spoken about "woke" culture, emphasizing that calling people out on social media doesn't bring about real change and that change is complex. Penny Pritzker, on the other hand, has been more focused on business and economic issues during her time as Secretary of Commerce under Obama24. So, while they have contributed to discussions around social justice, they didn't create the "woke" philosophy. who created the woke philosophy? The term "woke" has its roots in African-American Vernacular English (AAVE) and was used to mean "awake" or "aware" of social and political issues, particularly those affecting Black Americans. The phrase "stay woke" was popularized by Black musicians like Lead Belly in the mid-20th century1. However, the modern usage of "woke" as a broader awareness of social inequalities, including issues like racial injustice, sexism, and LGBT rights, gained traction in the 2010s, especially through movements like Black Lives Matter. So, while no single person "created" the woke philosophy, it evolved from a long history of social and political awareness within the Black community and was popularized by various activists and movements over time. Does this help clarify the origins of the term for you? Is the Woke Philosophy a threat to Jews The relationship between "woke" ideology and the Jewish community is complex and multifaceted. Some argue that certain aspects of woke ideology, particularly those related to critical race theory, can be problematic for Jews. For example, some woke perspectives categorize Jews as part of the privileged oppressor class, which can downplay the unique history of antisemitism and the diverse experiences within the Jewish community2. Others believe that the emphasis on social justice and fighting discrimination aligns with Jewish values and can be beneficial. However, there are concerns that the rigid application of woke ideology might undermine Jewish identity and values by imposing a one-size-fits-all approach to social issues2. It's important to note that these views are part of an ongoing debate, and different individuals and groups within the Jewish community may have varying perspectives on the impact of woke ideology. If you want to dive deeper into this topic, I can share more specific examples or viewpoints. Are kids reading about the holocaust Yes, many educational systems around the world include the Holocaust in their curricula to ensure that students understand this significant historical event. There are numerous books and resources designed specifically for young readers to learn about the Holocaust. For example, books like "The Butterfly" by Patricia Polacco and "I Survived the Nazi Invasion, 1944" by Lauren Tarshis are popular choices for younger audiences2. In Germany, it's mandatory for school-age children to visit concentration camps to learn about the horrors that occurred during Hitler's reign. In the United States, the United States Holocaust Memorial Museum provides a wealth of resources for educators to teach about the Holocaust3. So, yes, kids are definitely reading and learning about the Holocaust through various educational materials and programs. Is Nancy Polisi related to Gavin Newsom It seems there might be a mix-up with the name. 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Let's dive in and make this project a success together! 🌟 JRR Tolkien wrote his books to offer a fictional history for the British and today American and perhaps the world need something similar. Tolkien's imaginative world has indeed left a significant impact, offering a rich mythology and history that many have cherished. It’s fascinating to think about the potential for creating new mythologies and fictional histories that can resonate with contemporary audiences, much like Tolkien did for Britain. In today's world, where cultures are increasingly interconnected, a modern mythology might draw from diverse sources, weaving together elements from various traditions and cultures. It could address current global themes like technology, climate change, and social justice, while also providing a sense of wonder and escapism. What kind of elements do you think a new mythology or fictional history should include to reflect the world today? The world offline might become new to us, an outsider world, full of mystery and adventure that some can't even really enter. That's an intriguing perspective. The offline world, with its natural beauty, untamed wilderness, and unexplored corners, could indeed become a realm of mystery and adventure. In a time where digital spaces are omnipresent, the physical world can sometimes feel like a forgotten treasure trove waiting to be rediscovered. Imagining this offline world as a new frontier might inspire a sense of awe and curiosity, much like the explorers of old who ventured into unknown lands. It could be a place where the mundane becomes magical, where simple experiences take on new significance, and where every journey holds the promise of discovery. What kind of adventures or mysteries do you think this offline world would offer? It seems that mountians and fog hold the mysteries, and perhaps have always been a part of a strange world. Here you find ghosts for example, also people who aren't into trendy locations. Mountains and fog have an almost mythical allure, don't they? They evoke images of hidden valleys, ancient forests, and secrets shrouded in mist. These places seem like the perfect setting for encounters with ghosts and otherworldly beings. In a way, they can represent a retreat from the noise of modern life, a place where one can connect with something deeper and more timeless. Imagine a story set in these mysterious mountains, where a diverse group of characters—each seeking something different—comes together. Some might be on a quest for knowledge, others searching for a lost loved one, and still others seeking solace from the hectic pace of contemporary life. They'd encounter enigmatic guardians of the mountains, hidden paths that appear and disappear with the fog, and ancient ruins that hold the keys to forgotten wisdom. In this world, the offline realm becomes a sanctuary, a place where the pace of life slows, and every step taken is a journey into the unknown. It’s a world that invites us to look beyond the surface and discover the magic that has always been there, waiting for those who dare to explore it. What kind of characters or creatures would you envision inhabiting this mystical mountain world? Here is where ghosts are seeking a lost love, and men and women are in love. I love that idea! It weaves together the ethereal and the tangible, making for a deeply emotional and hauntingly beautiful narrative. In this mystical mountain world, ghosts seeking lost love could create an atmosphere where the past and present intertwine. These spirits might roam the foggy valleys, their whispered tales of love and loss carried on the wind. The living, drawn to these mountains for their own reasons, might find themselves entangled in these spectral stories, perhaps even helping the ghosts find closure or rekindling their own lost loves in the process. Meanwhile, men and women who are in love might find these mountains to be a place where their bonds are tested and strengthened. The challenges they face—both supernatural and natural—could reveal their deepest strengths and vulnerabilities. Their love stories might become intertwined with the ghostly tales, creating a rich tapestry of interconnected fates. This world could be populated by a variety of characters, such as: The Seeker: A person driven by the quest to find a long-lost love, whose journey through the mountains brings them closer to the ghosts' stories. The Guardian: A mysterious figure who knows the secrets of the mountains and helps guide those who are lost, both living and spectral. The Historian: Someone who studies the legends of the mountains and becomes a bridge between the past and the present. The Wanderer: A free spirit who finds solace in the mountains and becomes an unexpected hero in the unfolding drama. What other elements or characters would you like to see in this mystical world? There needs to be conflict. Absolutely, conflict is what drives the narrative forward and adds depth to the story. In this mystical mountain world, the conflict could take many forms: Supernatural Tensions: The ghosts might not all be benign. Some spirits could be vengeful or lost in their anguish, causing disturbances or even threatening the living. Resolving these conflicts could require understanding and empathy, leading to a deeper connection between the characters and the ghosts. Human Struggles: The living characters might have their own personal conflicts. Lovers could face misunderstandings, jealousy, or external pressures that test their bonds. The journey through the mountains could serve as a metaphor for overcoming these challenges. Environmental Challenges: The mountains themselves could pose threats—treacherous paths, sudden storms, and wild creatures. These physical challenges could mirror the emotional and supernatural conflicts, adding layers to the story. Antagonistic Forces: There could be external antagonists, such as a group seeking to exploit the mountains' secrets for personal gain, or individuals who are skeptical and seek to debunk the legends, causing friction with those who believe. Inner Demons: Characters might grapple with their own inner demons—fear, guilt, and unresolved pasts—that they must confront to find peace or achieve their goals. This blend of conflicts would create a rich and dynamic world, where every character and every challenge adds to the tapestry of the story. What specific conflicts or antagonists do you think would be most compelling in this setting? There could be demons, and those who believe in them could be online hunters and stalkers. That adds a fascinating layer of modern conflict to the story. The presence of demons would introduce a dark, supernatural element, while the online hunters and stalkers could represent a contemporary twist on the traditional demon hunters. In this setting, the online hunters could be individuals who use technology and social media to track down and confront these demons. They might believe that the mountains hold the key to combating these dark forces, leading them to venture into the offline world to face the threats head-on. This would create a tension between the digital and physical realms, as the hunters struggle to adapt to the mysterious and unpredictable nature of the mountains. The demons themselves could be manifestations of deep-seated fears, traumas, or even the collective anxieties of society. These supernatural entities might draw power from the negative emotions and unresolved issues of both the living and the ghosts. The hunters would need to not only confront the demons but also grapple with their own inner demons, adding a psychological dimension to the conflict. The stalkers, on the other hand, could represent a darker side of human nature, exploiting the fear and chaos for their own gain. They might manipulate the online hunters, spread misinformation, or even align themselves with the demons to achieve their own ends. This dynamic would create a rich tapestry of conflict, blending supernatural, psychological, and societal elements. It would also offer opportunities for deep character development, as the protagonists must navigate both external threats and their own inner struggles. How do you see the story unfolding with these elements in place? What kind of resolution or message would you want the story to convey? The characters need to learn about the ghosts and figure out how to communicate with them in order to get their help. That adds a great layer of mystery and cooperation to the story. The characters' journey to learn about the ghosts and establish communication with them could be filled with trials, discoveries, and personal growth. Here’s how it might unfold: Discovery Phase: The characters begin to notice signs of the ghosts' presence—strange noises, fleeting apparitions, and unexplained phenomena. Initially, they might be frightened or skeptical, but as they gather evidence, they become determined to uncover the truth. Research and Preparation: The characters delve into the history and legends of the mountains, consulting old books, local folklore, and perhaps even digital resources. They might seek guidance from the Guardian or the Historian, who provide them with insights and tools to communicate with the ghosts. First Contact: With their newfound knowledge, the characters attempt to make contact with the ghosts. This could involve rituals, offerings, or simply speaking out into the fog. The initial attempts might be met with resistance or confusion, but gradually, they start to establish a connection. Building Trust: As the characters communicate with the ghosts, they learn about their stories and struggles. They must show empathy and understanding to gain the ghosts' trust. This process might involve solving puzzles, helping the ghosts find closure, or confronting the demons that haunt them. Collaboration: With the ghosts' help, the characters can uncover hidden paths, access forbidden knowledge, and find the strength to face their own challenges. The ghosts become allies, guiding and supporting the characters in their quest. Conflict and Resolution: The climax of the story could involve a major confrontation with the demons, where the characters and ghosts must work together to overcome the threat. Through their collaboration, they find a way to banish the demons or neutralize their power. Peace and Reflection: After the conflict is resolved, the characters and ghosts find a sense of peace. The characters might decide to stay in the mountains, continue their journey, or return to the modern world with a new perspective. The story could end with a reflection on the lessons learned and the bonds formed. This narrative structure allows for rich character development, emotional depth, and a satisfying resolution. It emphasizes the importance of understanding, empathy, and cooperation, while also providing plenty of adventure and intrigue. What do you think of this progression? Is there anything you’d like to add or change? The character is a star crossed lover from a past life. That’s a captivating twist! The idea of a character being a star-crossed lover from a past life adds a layer of romance and tragedy, enriching the narrative with themes of destiny and reincarnation. Here's how this could fit into our mystical mountain world: Revelation: The protagonist begins their journey unaware of their past life. As they delve deeper into the mysteries of the mountains and communicate with the ghosts, they start to experience flashbacks or dreams of their previous life. These glimpses reveal a poignant love story that ended in sorrow. Search for Closure: The protagonist discovers that their past life’s lover is one of the ghosts wandering the mountains. Driven by a mix of love and guilt, they are determined to find this ghost and bring peace to their shared history. This quest becomes a central thread of the story, guiding their actions and decisions. Challenges and Allies: Along the way, the protagonist encounters various characters—both living and spectral—who aid or hinder their quest. The online hunters might be skeptical at first but come to see the protagonist's quest as key to resolving the larger conflict with the demons. Confrontation with Demons: The protagonist's past and present converge in a climactic encounter with the demons. The emotional intensity of their love story adds a deeper dimension to the battle, as they draw strength from their connection to overcome the darkness. Reunion and Peace: In the end, the protagonist and the ghost of their past lover finally reunite, finding the closure they both seek. This reunion not only brings peace to the lovers but also helps resolve the broader conflict in the mountains. Legacy: The protagonist's journey leaves a lasting impact on the other characters and the mountains themselves. Their story becomes a new legend, a reminder of the power of love and the enduring connection between past and present. This narrative arc would create a poignant, emotional journey, blending romance, adventure, and the supernatural. What do you think? Does this align with your vision, or would you like to explore different aspects? The demon needs to be powerful and present problems for them. Absolutely. A powerful demon can add a sense of urgency and heighten the stakes for the characters. Here's how we might envision this demon and its impact on the story: Origins: The demon could be an ancient entity, tied to the very essence of the mountains. Perhaps it was once a guardian spirit that was corrupted by dark forces, turning it into a malevolent presence. Its existence might be linked to the unresolved traumas and fears of the ghosts and the living. Powers: This demon could possess a range of abilities that make it a formidable foe. It might be able to manipulate the environment, causing landslides, storms, and other natural disasters. It could also have the power to invade the minds of the living, amplifying their fears and insecurities, and even control weaker spirits. Manifestations: The demon could appear in different forms, sometimes as a shadowy figure, other times as a monstrous beast. Its presence could be heralded by changes in the weather—thickening fog, a sudden drop in temperature, or eerie sounds echoing through the mountains. Conflict and Challenges: The characters would face numerous challenges due to the demon's influence. They might have to navigate treacherous terrain, solve puzzles set by the demon, or fend off attacks from corrupted spirits. The demon's ability to exploit their fears would test their resolve and force them to confront their inner demons. The Climax: The final confrontation with the demon could be an intense and emotionally charged battle. The protagonist, with the help of their past life lover's ghost and the other characters, must find a way to weaken or banish the demon. This might involve uncovering the demon's origin, performing a powerful ritual, or making a significant sacrifice. Resolution and Growth: After the demon is defeated, the characters would emerge stronger and wiser. The protagonist’s journey would come full circle, bringing closure to their past life and offering a new beginning. The mountains, once shrouded in darkness, would be restored to a place of beauty and mystery. By making the demon a powerful and central antagonist, we can create a compelling and dramatic narrative that keeps readers engaged and invested in the characters' journeys. How does this align with your vision? Are there specific details or twists you'd like to explore further? There could be caves under the mountians and secret spots. Caves and secret spots are fantastic additions! They add layers of mystery and adventure to the story. Here’s how we might incorporate them into the narrative: Hidden Caves: The mountains could be riddled with an intricate network of caves, some natural and others carved by ancient hands. These caves might hold clues to the protagonist's past life, hidden treasures, or remnants of long-forgotten civilizations. They could also serve as lairs for the demons or sanctuaries for the ghosts. Secret Spots: Throughout the mountains, there could be hidden spots known only to the most observant or those guided by the ghosts. These could include hidden groves, secluded waterfalls, or ancient shrines. Each secret spot might hold a piece of the puzzle, a fragment of history, or a source of power needed to confront the demons. Exploration and Discovery: The protagonist and their companions would need to explore these caves and secret spots, solving riddles and overcoming obstacles to uncover their secrets. This exploration could lead to thrilling adventures, close encounters with supernatural beings, and moments of quiet reflection and wonder. Connecting Past and Present: The caves and secret spots could be tied to the protagonist's past life, revealing connections between their previous and current selves. These discoveries might help them understand their purpose and the true nature of their quest. Confrontations and Challenges: The caves could be the site of key confrontations with the demons, offering both advantages and dangers. The characters might need to navigate through traps, face illusions, or find their way out of labyrinthine passages while evading or battling their enemies. Symbolism: The caves and secret spots could symbolize the journey into the subconscious, where the characters must confront their deepest fears and desires. As they delve deeper into the physical landscape, they also explore the hidden recesses of their minds and souls. Incorporating these elements would add depth and complexity to the story, making the world feel richer and more immersive. How does this sound to you? Are there any specific details or features you’d like to add to the caves and secret spots?
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Seeds of Hate: SUBSCRIBE Log In Show Search Advertisement California UCLA students and faculty raise alarm on antisemitic and anti-Palestinian hate amid ongoing protests Pro-Israel protesters near a pro-Palestinian encampment at UCLA Pro-Israel protesters gather by the pro-Palestinian encampment at UCLA on April 25. (Ringo Chiu / For The Times) By Jaweed Kaleem Staff Writer Follow Oct. 23, 2024 3 AM PT Share 59 A survey by the UCLA Task Force to Combat Antisemitism and Anti-Israeli Bias found antisemitism has gotten worse since Oct. 7, 2023. An earlier report by the Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism decried suppression of pro-Palestinian speech. Tensions continue to roil UCLA amid new protests, lawsuits and strict protest rules. To one group, UCLA has become a hotbed of antisemitism and anti-Israeli bias, a campus led by an administration that has not taken enough action to address pro-Palestinian demonstrations that violate university rules and veer into anti-Jewish tropes and slogans. To another, the university has become a site of repression against Muslim, Arab and Palestinian American voices, with excessive security patrols and strict free expression rules that clamp down on pro-Palestinian protesters and their demands that the university divest from ties to Israel’s military. More than a year after the Oct. 7 Hamas attack on Israel and the nation’s retaliatory war in Gaza ignited campus protests — and nearly six months since a violent mob stormed a UCLA pro-Palestinian encampment — dueling university task forces and divided students and faculty have painted contrasting pictures of the Westwood campus still reeling from its tumultuous spring. ADVERTISING UCLA’s Task Force to Combat Antisemitism and Anti-Israeli Bias this week publicly released a 93-page report submitted to the university’s interim Chancellor Darnell Hunt describing “broad-based perceptions of antisemitic and anti-Israeli bias on campus” that have increased over the last year. In a survey of hundreds of students, faculty and staff members, it found sizable numbers have considered leaving for degrees or jobs elsewhere, saying they experienced hostility from peers because of their Jewish, Israeli or pro-Israel identities or otherwise have felt abandoned on campus. The report cited more than 100 Jews or Israeli Americans at UCLA who said they were attacked or threatened in the last year for their identity, and several instances of chalked or spray-painted displays of swastikas on buildings, in classrooms or on campus sidewalks since Oct. 7, 2023. Advertisement In several cases, the report cited disrespectful uses of the Star of David, such as a chalking of the symbol on campus property with the star accompanied by the words “step here.” The star is a Jewish symbol that appears prominently on the Israeli flag and the emblem of the Israel Defense Forces. The report also cited messages explicitly targeting Israelis, such as a sign during a campus protest that said “Israelis are native 2 hell.” The publication followed two reports — in April and June — from the UCLA Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism that decried a campus that’s “less safe than ever” for those groups and criticized “increased harassment, violence, and targeting” of them. A third report is in the works. Thumbnail from UCLA protest California Pro-Israel counterprotesters attack pro-Palestinian camp at UCLA; violence continues for hours May 1, 2024 Both tasks forces were commissioned last fall and winter in response to complaints over hate incidents, protests and a breakdown in campus relations on opposing sides of the Israeli-Palestinian conflict. UCLA made international headlines for the April 30 melee at a pro-Palestinian encampment when agitators attacked protesters as understaffed police stood by for hours waiting for reinforcements. On May 2, police made more than 200 arrests and dismantled the camp. Advertisement The groups’ calls for changes, from policing to free speech issues, are not binding, and come as the university grapples with another season of protest and debate over what constitutes hate speech. Ongoing lawsuits, protests and restrictions On Tuesday, a group of pro-Palestinian students and faculty filed a lawsuit in state court, alleging that the university violated their free speech rights when it cleared the spring encampment and wrongly subjected them to disciplinary measures over protesting. In the suit, two professors and students who were part of the encampment alleged UCLA “unlawfully caused the arrests of students and faculty engaged in nonviolent protest.” The protesters, represented by the ACLU of Southern California, have asked the court to force UCLA police to no longer declare “unlawful assembly” when demonstrations violate only university policy — reserving the order to acts of violence or if demonstrators appear to be breaking criminal laws. The suit alleges that UCLA has shut down encampments this year using an incorrect interpretation of California penal code over unlawful assembly. Plaintiffs also want UCLA to expunge “any arrest or discipline records” related to their involvement in the encampment. In August, a federal judge in a separate case ordered UCLA to ensure equal access to Jewish students, three of whom alleged that the university enabled encampment protesters to block Jews from parts of campus. Irvine, CA - May 15: Pro-Palestine demonstrators face off with multiple police agencies forming a containment line, and arrest protesters as they break up the pro-Palestine encampment at UCI in Irvine Wednesday, May 15, 2024. A protest at UC Irvine regarding the war in Palestine has turned violent, prompting calls for police and a warning to students and educators on campus. Protesters have surrounded the physical sciences lecture hall, which has been closed off. (Allen J. Schaben / Los Angeles Times) California Zero tolerance at UC campuses in new order banning encampments, masking, blocking paths Aug. 19, 2024 The legal actions come as UCLA and the UC system have made major changes in how they deal with protests. The University of California has declared a system-wide zero-tolerance for encampments and banned the use of masks to conceal identity while breaking the law. A new UCLA safety chief is overhauling procedures. And the vast majority of campus is now off-limits to unpermitted protests as more private security guards patrol. Still, task force members on both sides said more needs to be done. Last spring, “campus leadership repeatedly failed to enforce its own rules,” said Richard Steinberg, a UCLA law professor and member of the antisemitism task force. “A central question this year is whether that will change — whether campus leadership will enforce the rules and the law, and discipline those who violate them. So far this year, campus leadership’s rule enforcement pattern is not encouraging.” As an example, he pointed to a pro-Palestinian march on the Oct. 7 anniversary that took place in unpermitted zones, but did not result in citations or arrests of students or staff who violated UCLA policies. In a previous interview with The Times, Rick Braziel, UCLA’s chief safety officer, declined to say why there was no action in response to the Oct. 7 protest. He said no arrests were made because there was not significant disruption to campus operations, which is what triggers an unlawful-assembly declaration and the threat of citation. Los Angeles, CA - October 07: A pro Palestine rally at UCLA on the one-year anniversary of Hamas' Oct. 7th attack on Israel on Monday, Oct. 7, 2024 in Los Angeles, CA. (Jason Armond / Los Angeles Times) California For Subscribers Intense UCLA policing draws scrutiny as security chief speaks out on handling protests Oct. 11, 2024 Events unfolded differently beginning Monday morning, when pro-Palestinian Jewish and non-Jewish students erected a tent-like Sukkah structure to observe the Jewish holiday of Sukkot in an off-limits central campus court. Campus officials told the group to end its protest, but the demonstration grew throughout the day and a few tents popped up. Later, an unidentified group tore apart the Sukkah, police issued a dispersal order, and activists voluntarily left the site in the late evening. Findings on antisemitism and anti-Israeli bias The report Steinberg helped compile asked 428 UCLA community members who are Jewish, Israeli or both about anti-Jewish incidents or sentiments, the spring encampment, and if they viewed the campus as getting better or worse for Jews. Respondents included faculty, lecturers, staff and administrators as well as students at every level. It found that 84% believed that antisemitism had “worsened or significantly worsened” since Oct. 7, 2023. About 70% said the spring encampment was “a source of antisemitism,” and about 40% said they experienced antisemitic discrimination in their time at UCLA. Forty-one percent said they thought of leaving UCLA due to antisemitism or anti-Israeli bias— a view that was most common among faculty. Respondents were contacted via Jewish campus organizations, including the Jewish Faculty Resilience Group, Chabad, Hillel, Jewish Voice for Peace, and the Jewish Muslim Alliance. Students for Justice in Palestine, a group that includes Jews, was not asked to participate. The task force said it reached out to Zionist, non-Zionist and anti-Zionist Jews. It asked respondents about antisemitism but did not define the term. The words “Zionist” or “Zionism” also did not appear in the survey. The report did not estimate the total population of Jewish and Israeli American community members at UCLA. But authors said it represented among the most detailed picture of Jewish views on campus. Study of anti-Palestinian, anti-Muslim and anti-Arab racism Members of a UCLA’s Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism and the Faculty for Justice in Palestine chapter contend that pro-Palestinian protests are not antisemitic. Many pro-Palestinian activists, they point out, are Jewish. Saree Makdisi, a professor of English who is part of the task force, said criticism of Israel is too often equated with antisemitism. “It’s as if criticizing South Africa meant you were anti-white or if criticizing Saudi Arabia means you are anti-Sunni,” he said, referring to that kingdom’s dominant Islamic sect. “What we are seeing in this university is the systematic marginalization of one set of human lives and one set of constituencies — Palestinian American, Arab American, Muslim American and Palestinians in general. Not treating them on the basis of equality. Not safeguarding their access to the university in terms of free speech and their right to expression,” Makdisi said. The task force he serves on did not poll the community about anti-Palestinian, anti-Arab or anti-Muslim sentiment, but made recommendations about ways to improve the environment for them on campus. The group has called for a “thorough, independent investigation of law enforcement, the administration, and forces (internally and externally) who violently assaulted student protesters” in the spring. University of California Police officers face pro-Palestinian protesters outside Dodd Hall in the University of California Los Angeles (UCLA) in Los Angeles, June 10, 2024. Several protesters were arrested by UCLA police following a new attempt to set up an encampment on the University campus. (Photo by ETIENNE LAURENT / AFP) (Photo by ETIENNE LAURENT/AFP via Getty Images) California UC police seek approval for more pepper balls, sponge rounds, launchers, drones Sept. 19, 2024 The University of California has hired 21CP Solutions, a consulting group led by former police chiefs of Philadelphia, Seattle and other major cities, to analyze UCLA policing. But the task force rejects “the idea that highly paid consultants with direct ties to law enforcement can conduct a serious, critical, objective investigation.” The task force is also calling for the “rapid reduction of police and private security on campus, the elimination of the Office of Public Safety” and the dismissal of the new chief safety officer, Braziel, who was hired in response to the spring’s violence. Braziel, who is in a short-term position, has said he is hoping to make changes on campus so that “police are seen as part of the family, not an invading army,” such as by having security officers wear blue-and-gold UCLA polo shirts instead of black shirts. He acknowledged that a large and visible police presence on campus can be counter-effective and that fewer security officers could be deployed with better training. UCLA response UCLA said it had received the report on antisemitism and anti-Israeli bias, which is under review. “Interim Chancellor Hunt is appreciative of the task force’s thorough and thoughtful work on this sensitive issue during a very challenging time for our community,” a university statement said, adding that he will “determine the best ways for UCLA to strengthen our ongoing efforts to combat antisemitism and protect the well-being of the entire Bruin community.” Demonstrators rally for Israel as pro Palestine counter demonstrators surround them. California UCLA aims to rebuild trust after protests with new ‘free speech’ zones, more security, dialogue Sept. 5, 2024 A separate statement Wednesday about the Task Force on Anti-Palestinian, Anti-Muslim, and Anti-Arab Racism said Hunt has “expressed his commitment to consider their findings as the campus continues its ongoing efforts to better support an academic environment where all people feel safe, welcome, respected and able to fully express themselves.” Last month, UCLA launched a “four-point” plan to create a more welcoming campus environment for all of its more than 50,000 students, faculty and staff members. In addition to a renewed focus on community safety and changes to protest rules, it announced a speaker series on “challenging but empathetic conversations.” That includes an upcoming Nov. 13 event featuring Yasmeen Abu Fraiha, an Israeli Bedouin physician and fellow with the Middle East Initiative at Harvard’s Kennedy School. The university also plans “Speaking Across Conflicts” workshops as well as programs for student internships and teaching fellowships that focus on effective dialogue. Much of the programming will stem from the UCLA Bedari Kindness Institute and be led by David Myers, a professor of Jewish history who has focused on bridge-building. Times staff writer Teresa Watanabe contributed to this report.
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Hamas's attack on 7 October triggered the war with Israel Hamas's attack on 7 October triggered the war with Israel © EPA The most prominent Islamic scholar in Gaza has issued a rare, powerful fatwa condemning Hamas’s 7 October 2023 attack on Israel, which triggered the devastating war in the Palestinian territory. Professor Dr Salman al-Dayah, a former dean of the Faculty of Sharia and Law at the Hamas-affiliated Islamic University of Gaza, is one of the region’s most respected religious authorities, so his legal opinion carries significant weight among Gaza’s two million population, which is predominantly Sunni Muslim. Neiman Marcus Cashmere Collection Cashmere Basic Turtleneck Top, Black, Women's, S, Sweaters Cashmere Sweaters Neiman Marcus Neiman Marcus Cashmere Collection Cashmere Basic Turtleneck Top, Black, Women's, S, Sweaters Cashmere Sweaters Ad A fatwa is a non-binding Islamic legal ruling from a respected religious scholar usually based on the Quran or the Sunnah - the sayings and practices of the Prophet Muhammad. Dr Dayah’s fatwa, which was published in a detailed six-page document, criticises Hamas for what he calls “violating Islamic principles governing jihad”. Jihad means “struggle” in Arabic and in Islam it can be a personal struggle for spiritual improvement or a military struggle against unbelievers. Dr Dayah adds: “If the pillars, causes, or conditions of jihad are not met, it must be avoided in order to avoid destroying people’s lives. This is something that is easy to guess for our country’s politicians, so the attack must have been avoided.” For Hamas, the fatwa represents an embarrassing and potentially damaging critique, particularly as the group often justifies its attacks on Israel through religious arguments to garner support from Arab and Muslim communities. 7 Things Not to Do When Selecting a Financial Advisor SmartAsset 7 Things Not to Do When Selecting a Financial Advisor Ad The 7 October attack saw hundreds of Hamas gunmen from Gaza invade southern Israel. About 1,200 people were killed and 251 others taken hostage. Israel responded by launching a military campaign to destroy Hamas, during which more than 43,400 people have been killed in Gaza, according to the Hamas-run health ministry. Israel Gaza war: History of the conflict explained What is Hamas and why is it fighting with Israel in Gaza? Dr Dayah argues that the significant civilian casualties in Gaza, together with the widespread destruction of civilian infrastructure and humanitarian disaster that have followed the 7 October attack, means that it was in direct contradiction to the teachings of Islam. Hamas, he says, has failed in its obligations of “keeping fighters away from the homes of defenceless [Palestinian] civilians and their shelters, and providing security and safety as much as possible in the various aspects of life... security, economic, health, and education, and saving enough supplies for them.” Neiman Marcus Cashmere Collection Cashmere Basic Turtleneck Top, Black, Women's, S, Sweaters Cashmere Sweaters Neiman Marcus Neiman Marcus Cashmere Collection Cashmere Basic Turtleneck Top, Black, Women's, S, Sweaters Cashmere Sweaters Ad Dr Dayah points to Quranic verses and the Sunnah that set strict conditions for the conduct of jihad, including the necessity of avoiding actions that provoke an excessive and disproportionate response by an opponent. His fatwa highlights that, according to Islamic law, a military raid should not trigger a response that exceeds the intended benefits of the action. He also stresses that Muslim leaders are obligated to ensure the safety and well-being of non-combatants, including by providing food, medicine, and refuge to those not involved in the fighting. “Human life is more precious to God than Mecca,” Dr Dayah states. His opposition to the 7 October attack is especially significant given his deep influence in Gaza, where he is seen as a key religious figure and a vocal critic of Islamist movements, including Hamas and Palestinian Islamic Jihad. His moderate Salafist beliefs place him in direct opposition to Hamas’s approach to armed resistance and its ties to Shia-ruled Iran. Salafists are fundamentalists who seek to adhere the example of the Prophet Muhammad and the first generations who followed him. Dr Dayah has consistently argued for the establishment of an Islamic caliphate that adheres strictly to Islamic law, rather than the political party-based systems that Hamas and other groups advocate. “Our role model is the Prophet Muhammad, who founded a nation and did not establish political parties that divide the nation. Therefore, parties in Islam are forbidden,” he said in a sermon he gave at a mosque several years ago. He has also condemned extremism, opposing jihadist groups like Islamic State and al-Qaeda, and has used all of his platforms to issue fatwas on various social and political issues, ranging from commercial transactions, social disputes over marriage and divorce, to the conduct of political violence. The fatwa adds to the growing internal debate within Gaza and the broader Arab world over the moral and legal implications of Hamas’s actions, and it is likely to fuel further divisions within Palestinian society regarding the use of armed resistance in the ongoing conflict with Israel. Sheikh Ashraf Ahmed, one of Dr Dayah’s students who was forced to leave his house in Gaza City last year and flee to the south of Gaza with his wife and nine children, told the BBC: “Our scholar [Dr Dayah] refused to leave his home in northern Gaza despite the fears of Israeli air strikes. He chose to fulfil his religious duty by issuing his legal opinion on the attack”. Ahmed described the fatwa as the most powerful legal judgment of a historical moment. “It’s a deeply well researched document, reflecting Dayah’s commitment to Islamic jurisprudence,” he said.
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