The BEATIFUL WOMAN was seen leaving her home and walking on top of flowers that screamed as she crushed them.

In our broken heart, I came running from the crowd, in winding roads and stairs going down, but caught there with nothing on.

A view of the California State Capitol in Sacramento, Calif., Aug. 5, 2024. (AP Photo/Juliana Yamada, File) A view of the California State Capitol in Sacramento, Calif., Aug. 5, 2024. (AP Photo/Juliana Yamada, File) A controversial California bill designed to create content standards for mandatory high school ethnic studies courses and prevent antisemitism in classrooms was pulled by its authors Wednesday. The move marks the second time an attempt to restrict what can be taught in ethnic studies courses has failed to gain traction, despite support from more than two dozen Democrats in the state Assembly and Senate. Have $1M+? Try Our Calculator Ad Have $1M+? Try Our Calculator Fisher Investments Learn more call to action icon Ethnic studies has been a contentious topic in California classrooms for several years, but tensions have skyrocketed amid the Israel-Hamas war in Gaza and sparked student protests, district lawsuits and community rifts. A state mandate passed in 2021 requires public high schools to offer a course in ethnic studies by the 2025-26 school year. By 2030, students won’t be able to graduate without it. But California teachers and school districts are mostly free to design their own courses, with a hard-fought state model curriculum established in 2021 as the only set of guidelines for educators. Several Bay Area schools have been caught in the crossfire amid claims their course content is antisemitic, igniting lawsuits, campaigns to recall school board members and retaliation against teachers. AB 1468, introduced by Democratic Assemblymembers Rick Chavez Zbur of Los Angeles and Dawn Addis of San Luis Obispo, would have required the state Board of Education to adopt content standards for ethnic studies by January 2028, restrict course topics to “domestic” experiences and conflicts and require the state Board of Education to monitor and post online the course materials being taught in classrooms throughout the state. Giving Makes a Difference Ad Giving Makes a Difference ifcj.org Learn more call to action icon Zbur and Addis had introduced a similar bill last year, but it faced heavy opposition from the California Teachers’ Association and the California Faculty Association and was pulled by the authors. This week, Zbur and Addis pulled AB 1468 and introduced a new bill aimed at targeting antisemitism in California schools – AB 715. The bill is a joint effort between the chairs of California legislative diversity caucuses, including the Black, Latino, Asian and Pacific Islander and Jewish caucuses. AB 715 would broaden existing anti-discrimination protections to include antisemitism and Islamophobia. The bill would also strengthen and reform the California Department of Education’s complaint process regarding discrimination and establish a state antisemitism coordinator. Zbur – a member of the California Legislative Jewish Caucus – said the decision to pull AB 1468 stemmed from collaboration between the diversity caucuses in creating AB 715 and an interest in focusing on expanding anti-discrimination protections for all students, especially Jewish students. The Truth About Annuities Ad The Truth About Annuities fisherinvestments.com Learn more call to action icon “We all arrived at a decision that the better way of handling this was to basically do something that is broader and applies broadly in schools,” Zbur said. Zbur said AB 715 would apply to all California school curriculum, not just ethnic studies, as well as discrimination outside of the classroom. “We are focused on all the ways in which Jewish students are being subjected to discrimination, ostracism and isolation in schools,” Zbur said. Tyler Gregory, the CEO of the Jewish Community Relations Council Bay Area, praised the bill’s broader focus on discrimination and the creation of a state antisemitism coordinator. “Antisemitism is increasing in K-12 classrooms in California,” Gregory said in a statement Thursday. “We need a strategy that goes beyond just problems in some ethnic studies coursework.” In California, anti-Jewish bias events increased 24.3% from 152 in 2021 to 189 in 2022, according to the Anti-Defamation League’s audit of antisemitic incidents. But opponents of AB 715 – including the California chapter of the Council on American-Islamic Relations, the Arab Resource and Organizing Center Action and Jewish Voice for Peace Action – have said the bill represents an “assault on academic freedom” and serves as an attempt to “silence voices advocating for Palestinian rights.” “This bill cloaks censorship in the language of combating antisemitism when, in reality, it is an attempt to erase Palestinian narratives and weaponize identity to chill protected speech,” said Hussam Ayloush, CEO of the California chapter of the Council on American-Islamic Relations in a statement. “Our classrooms should be places of truth, not tools of repression.” Theresa Montaña, a professor of ethnic studies at California State University Northridge and the chair of the California Faculty Association Teacher Education Caucus, criticized AB 715 for singling out antisemitism above all other forms of discrimination. “AB 715 risks turning every classroom disagreement into a political minefield, and every educator into a target,” Montaña said in a statement Wednesday. The bill comes as the Trump administration has targeted antisemitism at schools and universities across the country. The administration has opened investigations into 60 universities over allegations of antisemitic discrimination and harassment, including at California State University at Sacramento, Stanford University, UC Davis, UC San Diego and UC Berkeley. The University of California also faces a U.S. Justice Department investigation over claims the system allowed an “antisemitic hostile work environment.” And a federal task force charged with combating antisemitism is set to visit UC Berkeley to investigate allegations the university failed to protect Jewish students and faculty from harassment and discrimination. “Extremists and hate groups have made similar accusations for years claiming Jewish exceptionalism or even Jewish supremacy. And those notions really are very problematic,” Zbur said. “This is a bill about addressing a significant rise in antisemitism in the classroom. And actually having a bill that focuses on that is not only important, but is something that I think we as legislators are required to respond to.”

Share AB 715: Educational equity: discrimination: antisemitism prevention. Session Year: 2025-2026 House: Assembly Current Status: In Progress (2025-07-01: From committee chair, with author's amendments: Amend, and re-refer to committee. Read second time, amended, and re-referred to Com. on ED.) Introduced First Committee Review First Chamber Second Committee Review Second Chamber Enacted Summary Bill Text Status Votes Supporters & Opponents Analysis Version: Amended Senate (7/1/2025) Existing (1)Existing law states the policy of the State of California is to afford all persons in public schools, regardless of their disability, gender, gender identity, gender expression, nationality, race or ethnicity, religion, sexual orientation, or any other specified characteristic, equal rights and opportunities in the educational institutions of the state. Existing law prohibits the governing board of a school district, a county board of education, or the governing body of a charter school from adopting or approving the use of any textbook, instructional material, supplemental instructional material, or curriculum if its use would subject a pupil to unlawful discrimination, as specified. This bill would similarly prohibit, in addition to the existing prohibition on adopting or approving the use of these materials in these circumstances, allowing the use of these materials in these circumstances. By imposing additional duties on school districts, county offices of education, and charter schools, this bill would impose a state-mandated local program. The bill would state the intent of the Legislature to enact subsequent legislation to, among other things, strengthen protections against discrimination, including antisemitism, in K12 education, including protections against instruction and activity that promotes discrimination. This bill would similarly prohibit the adoption or approval of the use of professional development materials or services that promote, endorse, or otherwise support actions or the use of textbooks, instructional materials, supplemental instructional materials, or curriculum that would subject a pupil to unlawful discrimination, as specified. If the governing board of a school district, a county board of education, or the governing body of a charter school knows or has reason to know that materials were used in a classroom or an action occurred that resulted in unlawful discrimination, or knows or has reason to know that professional development materials or services were used that resulted in unlawful discrimination, the bill would require investigation and remediation of the action, as provided. The bill would provide that an antisemitic learning environment, as defined, created by a school district, county office of education, or charter school constitutes discrimination, as provided. The bill would specify that an antisemitic learning environment is created if any one of specified actions occur, as provided. This bill would establish the Office of the Antisemitism Prevention Coordinator, under the administration of the State Board of Education. The bill would require the appointment of an Antisemitism Prevention Coordinator, as provided. The bill would require the office to, among other things, provide training, education, and educational resources to identify and prevent antisemitism and other forms of discrimination, and document and track all complaints made pursuant to the uniform complaint process involving antisemitism and take part in subsequent action, as provided. The bill would require the office, if it determines that a local educational agency has engaged in, allowed, or not taken the necessary action in response to a complaint of antisemitic discrimination, to notify the local educational agency that it has 30 days to address the offices concerns. Existing (2)Existing law, for purposes of certain related educational equity provisions, including the above-described prohibition on unlawful discrimination, defines nationality to include citizenship, county of origin, and national origin, and defines religion to include all aspects of religious belief, observance, and practice, as provided. This bill would define nationality to also include a persons actual or perceived shared ancestry or ethnic characteristics, or residency in a country with a dominant religion or distinct religious identity, as provided. a persons country of birth or country of ancestral ties, and to include a social organization where a collective identity has emerged from a combination of shared features across a given population, as provided. The bill would define discrimination on the basis of religion to include, but not be limited to, antisemitism and Islamophobia. (3)Existing law authorizes a party to a written complaint of prohibited discrimination to appeal the action taken by the governing board of a school district to the State Department of Education. This bill would authorize a party to a written complaint of prohibited discrimination to appeal to the department based on the governing board of a school districts failure to issue an investigation report within a certain timeline. Existing law authorizes a person to file a complaint of an alleged violation with the local educational agency using the uniform complaint process or directly with the Superintendent of Public Instruction, as provided. If the Superintendent determines that a local educational agency has violated that prohibition and has not taken corrective action within 60 days, existing law authorizes the department to use any means authorized to effect compliance. This bill would require corrective action to include, among other things, following a corrective action plan and increased department oversight. The bill would prohibit a course found to have resulted in unlawful discrimination, as provided, to be used to fulfill a graduation requirement for future pupils taking the course in subsequent academic years until corrective action is taken. If the unlawful discrimination involves antisemitism, the bill would require a corrective action plan to be created in consultation with the Office of the Antisemitism Prevention Coordinator. If a determination is made that an organization has contracted to provide any textbook, instructional material, supplemental instructional material, or curriculum that violates specified laws that prohibit subjecting a pupil to unlawful discrimination, the bill would require a local educational agency or the Superintendent to notify the organization that it must take corrective action, as provided, and would require the organization found to be in violation to, among other things, reimburse all funds received for their services from the local educational agency. (4)Existing law requires the Commission on Teacher Credentialing to, among other duties, establish standards for the issuance and renewal of credentials, certificates, and permits. In setting standards, existing law requires the commission to seek to ensure that public school teachers, among other things, have an understanding of principles and laws related to educational equity and the equitable practice of the profession among all pupils regardless of their ethnicity, race, gender, age, religious background, primary language, or disabling condition. This bill would require the commission to adopt training for educators to address hate or unlawful discrimination against the 6 most targeted groups in the state, as provided. The bill would also require the commission to ensure that all state-funded teacher training programs comply with the law, with enforcement by the department. (5)Existing law prohibits instruction or school-sponsored activities that promote a discriminatory bias on the basis of race or ethnicity, gender, religion, disability, nationality, sexual orientation, or other characteristics, as provided. This bill would additionally prohibit instruction or school-sponsored activities that constitute an antisemitic learning environment, as provided. (6)Existing law prescribes substantive requirements and particular processes that local educational agencies are required to follow when adopting or evaluating instructional materials, as defined. This bill would require the governing board or body of a school district, county office of education, or charter school, when adopting instructional materials regarding Jews, Israel, or the Israel-Palestine conflict for use in schools, to meet specified requirements, including that the materials do not introduce or promote antisemitic content, as provided. This bill would require instruction that is provided in a public school that is related to a controversial issue to adhere to specified requirements, including that the instruction be presented in a balanced manner without vilifying or ostracizing any pupil or group of pupils, and without promoting any particular opinion or portraying opinion as a matter of fact. (7)By imposing additional duties on local educational agencies, this bill would impose a state-mandated local program. The California Constitution requires the state to reimburse local agencies and school districts for certain costs mandated by the state. Statutory provisions establish procedures for making that reimbursement. This bill would provide that, if the Commission on State Mandates determines that the bill contains costs mandated by the state, reimbursement for those costs shall be made pursuant to the statutory provisions noted above.

A milk-white Hind, immortal and unchanged, Fed on the lawns, and in the forest ranged; Without unspotted, innocent within, She feared no danger, for she knew no sin. Yet had she oft been chased with horns and hounds, And Scythian shafts; and many winged wounds Aimed at her heart; was often forced to fly, And doomed to death, though fated not to die. Not so her young; for their unequal line Was hero's make, half human, half divine. Their earthly mould obnoxious was to fate, The immortal part assumed immortal state. Of these a slaughtered army lay in blood, Extended o'er the Caledonian wood, Their native walk; whose vocal blood arose, And cried for pardon on their perjured foes. Their fate was fruitful, and the sanguine seed, Endued with souls, increased the sacred breed. So captive Israel multiplied in chains, A numerous exile, and enjoyed her pains. With grief and gladness mixed, their mother viewed Her martyr'd offspring, and their race renewed; Their corpse to perish, but their kind to last, So much the deathless plant the dying fruit surpassed. Panting and pensive now she ranged alone, And wandered in the kingdoms, once her own. The common hunt, though from their rage restrained By sovereign power, her company disdained, Grinned as they passed, and with a glaring eye Gave gloomy signs of secret enmity. 'Tis true, she bounded by, and tripped so light, They had not time to take a steady sight; For truth has such a face and such a mien, As to be loved needs only to be seen. The bloody Bear, an independent beast, Unlicked to form, in groans her hate exprest. Among the timorous kind, the quaking Hare Professed neutrality, but would not swear. Next her the buffoon Ape, as atheists use, Mimicked all sects, and had his own to choose; Still when the Lion looked, his knees he bent, And paid at church a courtier's compliment. The bristled baptist Boar, impure as he, But whitened with the foam of sanctity, With fat pollutions filled the sacred place, And mountains levelled in his furious race; So first rebellion founded was in grace. But since the mighty ravage, which he made In German forests, had his guilt betrayed, With broken tusks, and with a borrowed name, He shunned the vengeance, and concealed the shame; So lurked in sects unseen. With greater guile False Reynard fed on consecrated spoil; The graceless beast by Athanasius first Was chased from Nice, then by Socinus nursed; His impious race their blasphemy renewed, And nature's king through nature's optics viewed. Reversed, they viewed him lessened to their eye, Nor in an infant could a God descry; New swarming sects to this obliquely tend, Hence they began, and here they all will end. What weight of ancient witness can prevail, If private reason hold the public scale? But, gracious God, how well dost thou provide For erring judgments an unerring guide! Thy throne is darkness in the abyss of light, A blaze of glory that forbids the sight. O teach me to believe thee, thus concealed, And search no farther than thyself revealed; But her alone for my director take, Whom thou hast promised never to forsake! My thoughtless youth was winged with vain desires; My manhood, long misled by wandering fires, Followed false lights; and, when their glimpse was gone, My pride struck out new sparkles of her own. Such was I, such by nature still I am; Be thine the glory, and be mine the shame! Good life be now my task; my doubts are done; What more could fright my faith, than three in one? Can I believe eternal God could lie Disguised in mortal mould, and infancy? That the great Maker of the world could die? And after that trust my imperfect sense, Which calls in question his omnipotence? Can I my reason to my faith compel, And shall my sight, and touch, and taste rebel? Superior faculties are set aside; Shall their subservient organs be my guide? Then let the moon usurp the rule of day, And winking tapers show the sun his way; For what my senses can themselves perceive, I need no revelation to believe. Can they, who say the Host should be descried By sense, define a body glorified, Impassible, and penetrating parts? Let them declare by what mysterious arts He shot that body through the opposing might Of bolts and bars impervious to the light, And stood before his train confessed in open sight. For since thus wondrously he passed, 'tis plain, One single place two bodies did contain; And sure the same Omnipotence as well Can make one body in more places dwell. Let reason then at her own quarry fly, But how can finite grasp infinity? 'Tis urged again, that faith did first commence By miracles, which are appeals to sense, And thence concluded, that our sense must be The motive still of credibility; For latter ages must on former wait, And what began belief, must propagate. But winnow well this thought, and you shall find 'Tis light as chaff that flies before the wind. Were all those wonders wrought by power divine, As means or ends of some more deep design? Most sure as means, whose end was this alone, To prove the Godhead of the Eternal Son. God thus asserted, man is to believe Beyond what sense and reason can conceive, And, for mysterious things of faith, rely On the proponent, heaven's authority. If, then, our faith we for our guide admit, Vain is the farther search of human wit; As when the building gains a surer stay, We take the unuseful scaffolding away. Reason by sense no more can understand; The game is played into another hand. Why choose we then like bilanders to creep Along the coast, and land in view to keep, When safely we may launch into the deep? In the same vessel, which our Saviour bore, Himself the pilot, let us leave the shore, And with a better guide a better world explore. Could he his Godhead veil with flesh and blood, And not veil these again to be our food? His grace in both is equal in extent, The first affords us life, the second nourishment. And if he can, why all this frantic pain, To construe what his clearest words contain, And make a riddle what he made so plain? To take up half on trust, and half to try, Name it not faith, but bungling bigotry; Both knave and fool the merchant we may call, To pay great sums, and to compound the small; For who would break with heaven, and would not break for all? Rest then, my soul, from endless anguish freed; Nor sciences thy guide, nor sense thy creed. Faith is the best ensurer of thy bliss; The bank above must fail, before the venture miss. But heaven and heaven-born faith are far from thee, Thou first apostate to divinity. Unkennelled range in thy Polonian plains; A fiercer foe the insatiate Wolf remains. Too boastful Britain, please thyself no more, That beasts of prey are banished from thy shore; The bear, the boar, and every savage name, Wild in effect, though in appearance tame, Lay waste thy woods, destroy thy blissful bower, And, muzzled though they seem, the mutes devour. More haughty than the rest, the wolfish race Appears with belly gaunt, and famished face; Never was so deformed a beast of grace. His ragged tail betwixt his legs he wears, Close clapped for shame; but his rough crest he rears, And pricks up his predestinating ears. His wild disordered walk, his haggard eyes, Did all the bestial citizens surprise. Though feared and hated, yet he ruled a while, As captain or companion of the spoil. Full many a year his hateful head had been For tribute paid, nor since in Cambria seen; The last of all the litter scaped by chance, And from Geneva first infested France. Some authors thus his pedigree will trace, But others write him of an upstart race; Because of Wicliffe's brood no mark he brings, But his innate antipathy to kings. These last deduce him from the Helvetian kind,