Dear Trump: From Grok: What make trump popular Trump’s popularity stems from a mix of tangible actions, persona, and timing that resonates with a chunk of people. Here’s what’s behind it, based on what’s observable up to April 4, 2025: Economic Wins (Pre-COVID) Before the pandemic hit, Trump delivered numbers that stuck with people. Unemployment dropped to 3.5% by February 2020—a 50-year low. Wages for low-income workers rose 4.7% in 2019, outpacing inflation. The Tax Cuts and Jobs Act (2017) put money back in pockets—average households saw a $1,400 tax break, per the Tax Policy Center. Manufacturing jobs ticked up by 400,000 from 2017 to 2019, a stat he hammered in Rust Belt states. For many, this felt like proof he could “make America great again,” even if COVID later erased those gains (2.7 million jobs lost by 2021). The memory of that pre-2020 boom still fuels his appeal. Anti-Establishment Vibe Trump’s a middle finger to the elite—politicians, media, academics. He talks like a guy at a bar, not a polished suit. His 2016 win flipped the script: a real estate mogul with zero political experience beating careerists like Hillary Clinton. That outsider energy—railing against “the swamp,” trade deals like NAFTA, and coastal liberals—clicks with people who feel ignored. In 2024, exit polls (e.g., Edison Research) showed 60% of his voters still cited distrust in government as a top reason. His brashness, even when it’s messy (think “grab ‘em by the pussy”), reads as authentic to fans. Cultural Lightning Rod Trump leans into fights others dodge. He’s pro-cop, pro-gun, pro-military—55% of 2024 voters who prioritized law and order went for him, per AP VoteCast. He’s unapologetic on immigration: “Build the wall” and mass deportation pledges (revived in 2025) fire up folks worried about borders. His Supreme Court picks killed Roe v. Wade (2022), locking in evangelicals and conservatives—26% of 2024 voters called abortion their top issue, and 70% of them backed him. He’s a symbol for people who feel “woke” culture’s gone too far—think his mockery of political correctness or transgender policies. Media Mastery The guy’s a branding genius. “Make America Great Again” isn’t just a slogan—it’s a movement, plastered on hats, flags, trucks. His TV past (The Apprentice ran 2004–2017) made him a household name before politics. He dominates attention—tweets (now X posts) like “Sleepy Joe” or “Crooked Hillary” stick because they’re simple and savage. In 2024, he outspent rivals on digital ads ($120 million, per OpenSecrets), flooding platforms with clips of him promising to “fix” Biden’s “disaster.” Supporters love the showmanship; detractors can’t look away. Timing and Discontent Trump thrives when people are pissed. In 2016, globalization had gutted factory towns—median income in swing states like Michigan stagnated for decades. He blamed China, promising tariffs (25% on steel in 2018) and winning 68% of non-college white voters. In 2024, inflation (peaked at 9.1% in 2022) and border chaos (3 million crossings in 2023) under Biden-Harris handed him ammo. His pitch—“I fixed it before, I’ll fix it again”—hit with 51% of voters who felt the economy was worse off, per CNN exit polls. Post-2024 Boost Since winning in 2024, he’s kept the spotlight. Fundraising for hurricane victims (raised $10 million by March 2025) paints him as a doer. Pushing worker tax cuts and energy plans (drill, baby, drill) doubles down on his 2016 vibe. Even January 6th—where 800+ rioters were charged—didn’t kill his base; 74 million voted for him in 2020, 83 million in 2024.
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AntisemitismCanada In 2026, Tulsa And Panama Are Courting Canadian Jews As Antisemitism Redefines The Cost Of Staying As antisemitism reaches unprecedented levels across Canada, Jewish families and professionals are quietly reassessing their futures, and some are being actively courted elsewhere. Ron East By: Ron East December 31, 2025 SHARE A growing number of Canadian Jews are exploring relocation options A growing number of Canadian Jews are exploring relocation options as antisemitism intensifies and confidence in public protection erodes. (Image: Illustration.) TORONTO — For generations, Canada sold itself as a country where Jews could thrive without constantly looking over their shoulders. That assumption no longer holds for a growing number of Canadian Jews, particularly in the aftermath of October 7 and the months that followed. What has changed is not only the number of antisemitic incidents. It is the atmosphere. Public hostility has been normalized. Jewish schools, synagogues, and community centres operate under permanent security protocols. Anti-Jewish intimidation is increasingly framed as political expression. Enforcement is inconsistent. Accountability is rare. When Jewish life requires constant risk assessment, mobility stops being a luxury. It becomes a rational act of self-preservation. That reality helps explain why, in 2026, two very different destinations, Tulsa, Oklahoma, and Panama, are appearing with growing frequency in serious conversations among Canadian Jews who have the means and flexibility to move. This is not a panic migration. It is a strategic recalculation. Canada’s new warning lights Jewish Canadians represent a small fraction of the population, yet account for a vastly disproportionate share of reported hate crimes. This is not a perception problem. It is a documented pattern. More troubling than the statistics themselves is the message many Jews hear in response: concern, sympathy, and context, but little deterrence. Protests that spill into harassment are tolerated. Jewish institutions are targeted repeatedly. Antisemitism disguised as antizionism is parsed endlessly rather than confronted directly. The result is a slow erosion of confidence in the state’s willingness or ability to enforce equal protection. When a community moves from assuming it belongs to hoping nothing happens today, the social contract has already been fractured. It is within this context that Tulsa and Panama are not merely attracting attention but actively courting. Lech Le’Tulsa and intentional Jewish welcome Tulsa is not presenting itself as a refuge city. It is presenting itself as a place that wants Jewish life to grow. In 2026, that effort has taken concrete form through Lech Le’Tulsa, a Jewish-focused relocation initiative designed to attract Jewish families, professionals, and entrepreneurs to the Tulsa area. The program combines relocation assistance with intentional community building and access to Jewish infrastructure. The name is deliberate. Lech Lecha, the biblical call to go forth and build a future, is not branding by accident. It speaks directly to a Jewish historical instinct that understands movement not as retreat, but as agency. Lech Le’Tulsa offers what many Canadian Jews increasingly feel is missing at home: A clear signal that Jewish presence is welcomed, not merely accommodated Immediate access to synagogues, schools, and Jewish communal life A civic environment where Jewish identity is not treated as a liability The financial incentives matter, but the social architecture matters more. Tulsa is offering a landing ramp. It is saying, we are prepared for you to arrive. That clarity stands in stark contrast to the ambiguity Canadian Jews experience when their safety concerns are acknowledged but endlessly deferred. Panama and the appeal of optionality Panama represents a different but equally rational response to insecurity. For Canadian Jews with international mobility, Panama offers residency pathways tied to investment, business activity, or long-term economic contribution. It also offers something increasingly valuable: optionality. Panama has an established Jewish community, a comparatively lower cost of living, and an immigration framework that openly courts skilled and capital-carrying residents. For some, it is a permanent relocation. For others, it is a second base, a contingency plan, or a future passport pathway. What matters is not the destination itself, but the logic behind the choice. When Jews seek second options, they are not rejecting diaspora life. They are applying historical lessons. Jewish continuity has always depended on redundancy, resilience, and the ability to move before crisis becomes catastrophe. The Zionist lens Canadians prefer to ignore Zionism does not deny the legitimacy of diaspora life. It insists that Jews must never be dependent on the goodwill of others for safety or equality. That lesson was written in blood long before the modern State of Israel existed. Israel institutionalized it at a national level. Individual Jews apply it on a personal level. When Canadian Jews explore Tulsa or Panama, they are not abandoning Canada in anger. They are responding rationally to warning signs. They are building leverage. They are ensuring their children have options. This is what Zionist consciousness looks like outside Israel. It is quiet, pragmatic, and unsentimental. An indictment Canada should take seriously Tulsa and Panama are not superior societies. They are intentional ones. Tulsa is saying, we want contributors, and we are prepared to integrate them. Panama is saying, we want residents and investment, and we have clear legal pathways. Canada, too often, is saying something else entirely: we are sorry you feel unsafe, but the politics are complicated. A serious country does not treat antisemitism as a public relations challenge. It treats it as a threat to civic order. That requires enforcement, deterrence, and moral clarity, including the willingness to name antisemitism even when it hides behind fashionable political language. Until that happens, Canada should not be surprised when Jews quietly explore exit ramps. The bottom line In 2026, the fact that Tulsa and Panama can plausibly court Canadian Jews is not an oddity. It is a warning. When antisemitism reaches levels that fundamentally alter how Jews calculate their futures, movement becomes strategy. History teaches Jews to act before apologies arrive too late. Canada still has time to reverse this trajectory. But time matters. And Jews, having learned this lesson repeatedly, are no longer inclined to wait.
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