THE GOOD GUYS ARE WINNING: Opinion The Rebbe’s radical approach to anti-Israel Jews? More love We must act with kindness and understanding toward those who harbor dangerous beliefs, even as they inflict pain upon themselves and our people. Peace sign. Credit: Engin_Akyurt/Pixabay.Peace sign. Credit: Engin_Akyurt/Pixabay. Rabbi Areyah Kaltmann Rabbi Areyah Kaltmann is the chief Chabad rabbi of Columbus, Ohio. Facebook Twitter WhatsApp Email Print (Feb. 20, 2025 / JNS) In the heavily Orthodox neighborhood of Borough Park on Feb. 18, a shockingly violent event took place. Scores of anti-Israel protesters marched through the streets, banging on drums, chanting slogans such as “There is only one solution. Intifada revolution!” and “How many kids did you kill today?” After physical assaults against Jews ensued, the police were called, and arrests were promptly made. Videos flooded the Internet late into the night capturing the melee. The marching protesters claimed to represent an effort to “Free Palestine,” but after 16 months of watching similarly hateful gatherings around the world, it is abundantly clear that the only cause they are promoting is antisemitism. For local residents of Borough Park and Jews around the world, this outpouring of venom was especially painful as earlier in the day, news circulated about the murders of Israeli hostages Shiri Bibas and her two young children, Ariel and Kfir, at the hands of Hamas. On Oct. 7, the Bibas mother and babies were kidnapped not by Hamas but by Palestinian civilians, the very ones that the mindless protesters wish to “free.” Additionally, the keffiyeh-clad activists seem to have missed the obscene Hamas ceremonies of the last few weeks when freed hostages were paraded on a stage, given certificates and goody-bags and perversely made to thank their captors. Subscribe to The JNS Daily Syndicate and never miss our top stories and analyses Email By signing up, you agree to receive emails from JNS. Adding shock to horror is the fact that the “Free Palestine” cause has attracted a non-insignificant amount of Jews—from college campuses to staff at the White House. Whether it has been Jewish students at Columbia University holding a “liberation seder” at the pro-Palestinian encampment or progressive rabbis draped in tallitot protesting against Israel in the Capitol, our collective heart sinks to see such a basic betrayal of Am Yisrael. And reality. After nearly a year and a half since the world turned upside down on Oct. 7, I wish to propose a radically new approach based on this week’s Torah portion and the teachings of the Lubavitcher Rebbe—Rabbi Menachem M. Schneerson. Related Articles Demonstrators hold Iranian flags and a huge inflated figure representing Iran's Supreme Leader Ali Khamenei holding a nuclear bomb as they protest against the Iranian regime as a main source of war and crises in the Middle East at Odeonsplatz Square in Munich, the venue of the Munich Security Conference, Feb. 16, 2024. Photo by Tobias Schwarz/AFP via Getty Images. Obama-Biden Arabists are still sabotaging Israel Feb. 19, 2025 An illustrative image of Mount Sinai. Source: DeepAI. Is religion rational? Feb. 19, 2025 A Palestinian man walks among the rubble in the city of Khan Yunis in the southern Gaza Strip, Feb. 16, 2025. Photo by Abed Rahim Khatib/Flash90. Let their people go! Feb. 18, 2025 We need to pour love, not hate, towards the members of our community who have chosen the path of the meshumad, a Jew who has strayed from the Jewish tradition. Instead of the justified rage and pain that they evoke in us by promoting terrorism against Israel and Jews, we need to understand that they are indeed victims—victims of suicidal self-hate, of disinformation, propaganda and simplistic binary thinking. Our collective shock and horror naturally have caused many of us to shun, ignore or perhaps engage in counter-protest against these individuals. However, this has not helped bring any of them closer to understanding the truth or defending the Jewish people. I suggest that it is time for a radical reset. The Rebbe taught that for wayward, self-hating or uninformed Jews, we must bring them closer with love, instead of driving them away with hate. The Rebbe drew inspiration from previous Jewish sages who preached reaching out with open hearts and inclusion, such as the Rambam (Maimonides), the 12th-century codifier of Jewish law,and Saadia Gaon, the great ninth-century Jewish philosopher and theologian. The Rambam advised that the only effective way to bring wayward Jews back to Judaism was through non-judgmental love and acceptance (Mishna Torah, Mamrim, 3:3). Saadia Gaon was similarly quoted as saying that rebellious Jews are considered “kidnapped,” or Tinok Shenishba, literally children captured from our Jewish community and raised in captivity (Chezkuni on Exodus 2:15). It is incumbent upon us to treat anti-Israel Jews the same way as previous Jewish generations treated the Tinok Shenishba or the meshumad. If a child is tragically kidnapped or goes off the path, we should love that child and desire to bring them back because they are part of us; they are family members who should be redeemed. We need to adapt this approach to those Jews who harbor distorted and dangerous beliefs, even as they inflict pain upon themselves and our people. Another way to look at it is that Jewish anti-Israel activism is a manifestation of Jewish anxiety over antisemitism. Our Hamas-supporting brothers and sisters are acutely aware of the threat of antisemitism; however, by siding with our enemies, they hope to escape being targeted. Sadly, they haven’t learned the lesson that history teaches us: Just as the Nazis killed Jews indiscriminately, anti-Israel Jews are targets as surely are Israel-loving ones. This week’s Torah portion, Mishpatim, meaning “statutes” or “laws,” also provides fresh guidance for our present crisis for “lost Jews.” Mishpatim discussed the various commandments related to interpersonal human relations, especially the relationships between parents and children. Interestingly, from Chapter 21, verses 15-17, the laws about dealing with one who kidnaps another individual are sandwiched between laws for children who insult or strike their parents. The Saadia Gaon comments on this curious juxtaposition. He posits that for a child to turn their back on their parents, they must have been kidnapped—not necessarily in a physical sense but in a spiritual, psychological or emotional sense. There is simply no way that a normal child would inflict harm on their parents under normal circumstances; a child who strikes or defames a parent is because they were absent in the formation of their Jewish identity, as if the child were kidnapped. These are strong words, perhaps even harsh. But we must consider their value. Few among us have the inner fortitude to engage in a debate with Jewish haters of Israel. Many will understandably regard them as a lost cause or see their behavior as akin to Hamas, but we must have compassion for them, for our sages tell us that they are akin to one who was kidnapped. Our love for them must transcend any of their suicidal and misguided rhetoric. Is this easy? Absolutely not! The sight of Jews, including those who wear the garb of the ultra-Orthodox, shouting for Israel’s destruction is stomach-churning. The only way to heal the rupture in our people is to see anti-Israel Jews as being held in captivity, held in a proverbial “Gaza of the mind,” themselves victims of kidnapping, broken in mind, body and soul. The approach of the Chabad-Lubavitch movement would be to put on tefillin with them or invite them for Shabbat dinner, but that’s not the only way. The next time you encounter an anti-Israel Jew, try to let kindness and civility inform your interactions with them, despite how difficult or excruciating this may be. The timeless words of “love your neighbor as yourself” ring true. In this fraught environment, let us bond together as one people. Let us love one another even when it feels impossible, and from that unity, miracles will happen.
-
Any interesting things in berkeley talk concerning free speech Thought for 9s The most recent flashpoint is a virtual talk UC Berkeley’s Students for Justice in Palestine hosted on the evening of October 7, 2026, titled “Al-Aqsa Flood Anniversary Talks.” Speaker Mohamed Abdou (author of Islam and Anarchism, formerly at Columbia, and on a virtual “Death to the Akademy” tour) spoke to roughly 25 people.Abdou described the third anniversary of Hamas’s October 7, 2023 attack—which the group itself calls Operation Al-Aqsa Flood—as “one of the most glorious days.” He linked U.S. settlement and Indigenous history to the Palestinian cause, argued students are complicit by attending universities built on “stolen land,” and said: “There is no free Palestine until a free Turtle Island. That means destroying it.” He has previously written that he was “with the muqawamah (the resistance) be it Hamas and Hezbollah and Islamic Jihad but up to a point.” Coverage and criticism also cite earlier remarks attributed to him telling students to “be proud of your hate for America.”Jewish student groups and organizations including the Jewish Student Union, AMCHA Initiative, and Combat Antisemitism Movement called the framing of the attack immoral or dangerous and asked the campus to deny him a platform. AMCHA explicitly said the event involved free speech, which it supports, while still flagging the rhetoric. UC Berkeley spokesperson Dan Mogulof replied that the First Amendment protects the expression, while speech that constitutes harassment or discrimination on a protected category is not protected.That same day, Berkeley Law Dean Erwin Chemerinsky gave his annual Supreme Court talk at the Berkeley City Club. It included discussion of his recent book with UC Irvine Chancellor Howard Gillman, Campus Speech and Academic Freedom: A Guide for Difficult Times, which addresses protest rules, disruption, and government pressure on faculty speech after the Gaza war. In an August 2026 message to the law school, Chemerinsky restated an all-comers policy for student groups, time-place-manner limits, and the view that even protected speech can trigger institutional duties if it creates a hostile environment, while disruption of events will not be tolerated.
-
-
A veteran is a person who served in the active military, naval, air, or space service and was discharged or released under conditions other than dishonorable.Military DefinitionService: Full-time duty in a branch of the Armed Forces (such as the Army, Navy, Air Force, Marine Corps, or Coast Guard).Discharge: Separation from service under honorable conditions, meaning it was not a dishonorable discharge.Combat: Combat experience is not required to be a veteran; anyone who completed their required service time is included.Reserves and National Guard: Members of these branches qualify if they were called to federal active duty by presidential order.General DefinitionThe word also means a person who has long experience or a lot of skill in a specific job, field, or activity (such as a "political veteran").
-
Gov. Gavin Newsom targets antisemitism in California schools with new law In signing the law, Newsom rebuffed objections from the state's main teachers union and others. Gavin Newsom sits with students in elementary school classroom. Gov. Gavin Newsom signed a measure aiming to clamp down on antisemitism in schools on Tuesday. | Rich Pedroncelli/AP By Eric He 10/07/2025 04:06 PM EDT Updated: 10/07/2025 08:08 PM EDT Gov. Gavin Newsom on Tuesday signed into law a controversial bill that aims to clamp down on antisemitism in schools, shrugging off objections by a powerful teachers union and others that it will restrict what teachers can say about Israel’s war in Gaza and other hot button topics. The bill, AB 715, cleared both chambers of the Legislature unanimously in votes that belied the tensions leading up to its passage in the final hours of legislative session earlier this month. During a last-minute hearing to debate the bill, the chair of an Assembly committee vented he was being forced to “choose between fighting antisemitism and supporting a bad policy bill that is opposed by every single education advocacy organization.” 00:00 02:00 Read More Newsom rejected such concerns and was unswayed by opposition from the California Teachers Association, a major force in state politics. He sided instead with the Jewish Legislative Caucus and leading Jewish organizations such as Jewish Public Affairs Committee of California, which had made the measure their only legislative priority for the year. In pushing for the bill, the groups cited a surge in antisemitic incidents in California and members recounted their own experiences, particularly amid the turmoil in the Middle East following Hamas’ attack on Israel two years ago. Tuesday marked the second anniversary of the attack. “At a time when antisemitism and bigotry are rising nationwide and globally, these laws make clear: our schools must be places of learning, not hate,” Newsom said in a statement. Much of the requirements in the law, which takes effect on January 1, are open to interpretation. Teachers must be “factually accurate” in lessons and adhere to unspecified “standards of professional responsibility,” while avoiding “advocacy, personal opinion, bias or partisanship.” It also creates an Office of Civil Rights within a state agency, which will include an “antisemitism prevention coordinator” to consult with school districts and advise lawmakers on preventing antisemitism in schools. Newsom on Tuesday also signed SB 48, a companion bill that creates four additional coordinator positions meant to guard against discrimination based on someone’s religious beliefs, race and ethnicity, gender or sexual orientation. The coordinator positions were part of a late deal the Jewish caucus made with other diversity caucuses, whose members objected to a bill focusing only on antisemitism. The two measures were contingent on the other passing. Despite that agreement, education groups, the American Civil Liberties Union, and other groups still urged Newsom to veto the bill. The ACLU, in a letter to the governor, claimed the measure contains “vague and overbroad provisions” that will restrict curriculum that is inclusive and historically relevant, create a chilling effect on students and teachers and invite lawsuits. The Council on American-Islamic Relations blasted the bill in a letter to Newsom as “especially harmful to the mental and emotional well-being of Palestinian, Arab, and Muslim youth,” saying AB 715 rendered their stories “invisible and even punishable, deepening feelings of isolation and alienation at a time when they most need affirmation and inclusion.” In a public message to the legislature explaining his decision to sign the law, Newsom called for follow-up legislation next year to address those concerns, noting that “representatives from the entire education ecosystem ... expressed deep commitment to the goals of the bill, along with urgent concerns about unintended consequences.” “Public schools play a foundational role in our democracy, and we must continue to make our schools safe learning environments for all students while fostering critical thinking skills in the context of challenging conversations,” Newsom said. David Goldberg, president of the California Teachers Association, highlighted Newsom’s comments on unintended consequences, calling them “significant.” “At a time when too many are seeking to attack academic freedom and weaponize public education, AB 715 would unfortunately arm ill-intentioned people with the ability to do so,” Goldberg said. Democratic Assemblymembers Rick Chavez Zbur and Dawn Addis, introduced the antisemitism measure in July after an earlier piece of legislation, which would have placed tight guardrails on curriculum for ethnic studies classes, was knocked down by the teachers union and other education groups. To drum up needed support for AB 715, Zbur and Addis agreed to major amendments during the last week of the legislative session, including the removal of language on what constitutes an “antisemitic learning environment.” David Bocarsly, executive director of JPAC, called the signing a “historic day for California’s Jewish community and for every child who has ever felt unsafe, unseen, or unwelcome at school.” “By signing AB 715, Governor Newsom has sent a clear and powerful message: antisemitism, like all forms of hate, has no place in our public schools, period,” Bocarsly said. “This law is more than policy – it is a promise that Jewish children, their families, and all students, deserve a great public education and classrooms free from hate and discrimination.” Watch: The Conversation Play Video1:40 Kevin O'Leary: US stake in Intel is 'waste of taxpayer dollars' Filed Under: California
-
-
-
-
-
-
No comments:
Post a Comment